REFUGEES, APOSTASY, AND AVERSION TO GOD

REFUGEES, APOSTASY, AND AVERSION TO GOD

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The atheist philosopher, Thomas Nagel, had argued that no one can be impartial about God:

• I am talking of...the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true...It isn't just that I don't believe in God and, naturally hope there is no God! I don't want there to be a God. I don't want the universe to be like that...I am curious whether there is anyone who is genuinely indifferent as to whether there is a God. (The Last Word, Oxford University Press, 1997, 130)

Nagel is unusual. Even though he has expressed a high regard for intelligent design, something for which he had incurred great disapproval, he still admits that he has an aversion to the idea of God.

However, many others have confessed to such an aversion. Author of “The Brave New World,” Aldous Huxley, had also been very candid about his rejection of a higher meaning to life:

• I had motives for not wanting the world to have a meaning [and moral absolutes]; consequently assumed that it had none…We don’t know because we don’t want to know. It is our will that decides how and upon what subjects we shall use our intelligence. Those who detect no meaning in the world generally do so because, for one reason or another, it suits their books that the world should be meaningless. (Ends and Mean)

Nor are scientists immune to these commitments to a God-less world. Todd C. Scott admitted:

• Even if all the data point to an intelligent designer, such a hypothesis is excluded from science because it is not naturalistic [mindless and purpose-less].

Richard Lewontin also admitted the bias of present-day science:

• We take the side of science in spite of the patent absurdity of some of its constructs. . . in spite of the tolerance of the scientific community for unsubstantiated commitment to materialism. . . . we are forced by our a priori adherence to material causes to create an apparatus of investigation and set of concepts that produce material explanations, no matter how counterintuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door.

Why are they so adverse to God, even though they have everything, if not in this world, then in the next, to gain? As Huxley admitted, a belief in God doesn’t suit their commitments, lifestyle, or “their books.” Others have been less forthright about the prospect of being judged by a righteous God.

However, I think that there is even another reason – guilt and shame. Jesus taught that the Spirit convict the world of their sin:

∑       “And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me.” (John 16:8-9)

Especially for those of us who have become proud with our worldly attainments, conviction of sin and of our unworthiness is utterly intolerable. It tells us that we are nothing without the Savior and deserve only judgment. It cuts us down to size. Besides, this truth has been wired into us:

∑       Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. (Romans 1:32)

This is why we are so agitated by the existence of God. When we know that we are in sin, and we do, we love the company of others like us – escapism to the max!  This is why that even Christ’s people are a stench to them:

∑       For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? (2 Corinthians 2:15-16)

I say this to warn you about the aversion of the world to us and to our faith. We will sense this aversion in the university, in the media, and even in our neighborhood.

Rejoice when you are treated well, but do not expect it. Jesus warned us of this aversion:

∑       “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.” (John 15:18-20)

Jesus even warned that our “brethren” will turn against us:

∑       And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. (Matthew 24:10-12)

We see this happening today. The New York Times, in an article entitled “Christian Leaders Denounce Trump’s Plan to Favor Christian Immigrants,” gave voice to the “Christian Leaders” who thought it illegitimate to favor Christian immigrants. Meanwhile, they fail to mention:

∑       That, for years, we had been favoring Muslim immigrants, while deporting Christian immigrants.

∑       That Muslims create massive problems and criminal abuses for non-Muslims.

∑       Christian refugees are the most peaceful and the most hated.

∑       That Christian refugees would be grateful for their new sanctuary, unlike Muslim refugees.

∑       That our first responsibility is for our family and brethren: Galatians 6:10 “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.”

We shouldn’t be surprised by such betrayal and hypocrisy. Jesus even promised us:

∑       “I have said all these things to you to keep you from falling away. They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God.” (John 16:1-2)

As horrific as these truths are, we must still repeat them to others.

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TIMELESS SAVIOR

Timeless Savior

Read: John 8:48–59

Bible in a Year: Exodus 21–22; Matthew 19

“Very truly I tell you,” Jesus answered, “before Abraham was born, I am!”—John 8:58

Jeralean Talley died in June 2015 as the world’s oldest living person—116 years of age. In 1995, the city of Jerusalem celebrated its 3,000th birthday. One hundred sixteen is old for a person, and 3,000 is old for a city, but there are trees that grow even older. A bristlecone pine in California’s White Mountains has been determined to be older than 4,800 years. That precedes the patriarch Abraham by 800 years!

Jesus, when challenged by the Jewish religious leaders about His identity, also claimed to pre-date Abraham. “Very truly I tell you,” He said, “before Abraham was born, I am!” (John 8:58). His bold assertion shocked those who were confronting Him, and they sought to stone Him. They knew He wasn’t referring to a chronological age but was actually claiming to be eternal by taking the ancient name of God, “I am” (see Ex. 3:14). But as a member of the Trinity, He could make that claim legitimately.

In John 17:3, Jesus prayed, “This is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” The timeless One entered into time so we could live forever. He accomplished that mission by dying in our place and rising again. Because of His sacrifice, we anticipate a future not bound by time, where we will spend eternity with Him. He is the timeless one. —Bill Crowder

The earth shall soon dissolve like snow, the sun forbear to shine; but God, who called me here below, will be forever mine. John Newton

Learn more about the life to come at discoveryseries.org/q1205.

Christ holds all things together. Colossians 1:17

INSIGHT: When the Lord Jesus declared, “Before Abraham was born, I am,” in John 8:58, He was merely borrowing the unique title used of God in Exodus 3:14 (I am). What is meant by the title “I Am”? God is the self-existent and only supreme Being. If God is perpetually and permanently present, He can definitively declare, “I will be with you” (Ex. 3:12). God is not a deist—a do-nothing deity who is retired from all activity. He did not “wind up” the world like a huge watch only to let it run on its own. God is sovereign over all creation and lovingly cares for all He has made. Jim Townsend

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Ponder the life-giving and life-changing hope that can dismiss the fear of death and give assurance of the indescribable glory that is to come in Life to Come: The Hope of the Christian Faith.

DISCOVERYSERIES.ORG

REBUILDING

Rebuilding

Read: Nehemiah 2:11–18
Bible in a Year: Exodus 23–24; Matthew 20:1–16

Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.—Nehemiah 2:17

When Edward Klee returned to Berlin after being away for many years, the city he remembered and loved was no longer there. It had changed dramatically, and so had he. Writing in Hemispheres magazine, Klee said, “Returning to a city you once loved tends to be a hit-or-miss proposition . . . . It can be a letdown.” Going back to the places of our past may produce a feeling of sorrow and loss. We are not the same person we were then, nor is the place that was so significant in our lives exactly as it was.

Nehemiah had been in exile from the land of Israel for many years when he learned of the desperate plight of his people and the devastation in the city of Jerusalem. He received permission from Artaxerxes, the Persian king, to return and rebuild the walls. After a night reconnaissance to examine the situation (Neh. 2:13-15), Nehemiah told the inhabitants of the city, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace” (v. 17).

Nehemiah did not return to reminisce but to rebuild. It’s a powerful lesson for us as we consider the damaged parts of our past that need repair. It is our faith in Christ and His power that enables us to look ahead, move forward, and rebuild. —David McCasland

Thank You, Lord, for the work You are doing in us and through us.

We cannot change the past, but God is changing us for the future.

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ALWAYS LOVED, ALWAYS VALUED

ALWAYS LOVED,  ALWAYS VALUED

Read: Romans 8:31–39
Bible in a Year: Exodus 19–20; Matthew 18:21–35

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?—Romans 8:35

We serve a God who loves us more than our work.

Oh, it’s true that God wants us to work to feed our families and to responsibly take care of the world He created. And He expects us to serve the weak, hungry, naked, thirsty, and broken people around us even as we remain alert to those who have not yet responded to the Holy Spirit's tug on their lives.

And yet we serve a God who loves us more than our work.

We must never forget this because there may come a time when our ability to “do for God” is torn from us by health or failure or unforeseen catastrophe. It is in those hours that God wants us to remember that He loves us not for what we do for Him but because of who we are: His children! Once we call on the name of Christ for salvation, nothing—“trouble or hardship or persecution or famine or nakedness or danger or sword”—will ever again separate us “from the love of God that is in Christ Jesus our Lord” (Rom. 8:35, 39).

When all we can do or all we have is taken from us, then all He wants us to do is rest in our identity in Him. —Randy Kilgore

Father, help us never lose sight of the unconditional love You have for us, and let us hold on to that hope when our labor—and the fruit of our labor—are gone.

The reason we exist is to be in fellowship with God.

INSIGHT: Are you as convinced as Paul was that nothing can separate you from the love of God? Paul was raised with a belief that his compliance with Mosaic law gave him acceptance with God. Yet all of that changed when he discovered that the Jesus he hated was the God who loved him. Through a direct encounter with the resurrected Christ, he learned that the love of God is not earned, but accepted as a gift of grace and mercy (Rom. 4:4-5). It comes to us not because of what we have done for Him or others but because of what God in His mercy has done for us.  Mart DeHaan

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UNSEEN HEROES

Unseen Heroes

Read: Exodus 17:8–15
Bible in a Year: Exodus 16–18; Matthew 18:1–20

Aaron and Hur held [Moses’s] hands up—one on one side, one on the other—so that his hands remained steady till sunset.—Exodus 17:12

Stories in the Bible can make us stop and wonder. For instance, when Moses led God’s people into the Promised Land and the Amalekites attacked, how did he know to go to the top of the hill and hold up God’s staff? (Ex. 17:8-15). We aren’t told, but we learn that when Moses raised his hands, the Israelites would win the battle, and when he lowered them, the Amalekites would win. When Moses got tired, his brother Aaron and another man, Hur, held up Moses’s arms so the Israelites could triumph.

We aren’t told much about Hur, but he played a crucial role at this point in Israel’s history. This reminds us that unseen heroes matter, that supporters and those who encourage leaders play a key and often overlooked role. Leaders may be the ones mentioned in the history books or lauded on social media, but the quiet, faithful witness of those who serve in other ways is not overlooked by the Lord. He sees the person who intercedes daily in prayer for friends and family. He sees the woman who puts away the chairs each Sunday in church. He sees the neighbor who reaches out with a word of encouragement.

God is using us, even if our task feels insignificant. And may we notice and thank any unseen heroes who help us. —Amy Boucher Pye

Dear Father, thank You for creating me and gifting me in my own unique way. Help me to serve You and others faithfully and to appreciate those You have sent to help me.

Unseen heroes are always seen by God.

INSIGHT: In Exodus 17, it’s interesting that the task of holding Moses’s hands in the air did not fall only to Moses. Moses needed Aaron and Hur’s aid. It seems that the need for help is part of the point of the story. The entire army and the nation of Israel itself were depending on him. If he had failed—and on his own, this was virtually a guarantee—Israel would have lost the battle and many people would have died. Perhaps the dramatic moment when Moses realized his need for help prepared him for applying this lesson to his life. The leadership of the nation was too much responsibility for him alone. He needed help (see Exodus 18). The battle with the Amalekites reminds us of the reality that we do not, cannot, and need not stand alone. J.R. Hudberg

ALL TOO HUMAN

All Too Human

Read: Romans 7:14–25
Bible in a Year: Exodus 14–15; Matthew 17

The trouble is with me, for I am all too human.—Romans 7:14 nlt

British writer Evelyn Waugh wielded his words in a way that accentuated his character flaws. Eventually the novelist converted to Christianity, yet he still struggled. One day a woman asked him, “Mr. Waugh, how can you behave as you do and still call yourself a Christian?” He replied, “Madam, I may be as bad as you say. But believe me, were it not for my religion, I would scarcely be a human being.”

Waugh was waging the internal battle the apostle Paul describes: “I want to do what is right, but I can’t” (Rom. 7:18 nlt). He also says, “The trouble is not with the law . . . [It] is with me, for I am all too human” (v. 14 nlt). He further explains, “In my inner being I delight in God’s law; but I see another law at work in me . . . . Who will rescue me from this body that is subject to death?” (vv. 22-24). And then the exultant answer: “Thanks be to God, who delivers me through Jesus Christ our Lord!” (v. 25).

When we come in faith to Christ, admitting our wrongdoing and need of a Savior, we immediately become a new creation. But our spiritual formation remains a lifelong journey. As John the disciple observed: “Now we are children of God, and what we will be has not yet been made known. But . . . when Christ appears, we shall be like him, for we shall see him as he is” (1 John 3:2). —Tim Gustafson

Father, we bring our struggles to You because You know all about them, yet You love us anyway. Teach us to rely on Your Holy Spirit. Make us more like Your Son each day.

To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you. C. S. Lewis

INSIGHT: Although we are saved by grace, we often struggle to live up to our position as children of God. However, we can turn to Christ and find His sufficient help and grace to move beyond our worst selves and to stand in Him (vv. 24-25). How does it give you confidence to know that God is still at work in your life? Bill Crowder

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CAN WE FIND SELF-KNOWLEDGE FROM WITHIN?

CAN WE FIND SELF-KNOWLEDGE FROM WITHIN?

For more great blogs as this one go to Daniel’s blog site at:  www.Mannsword.blogspot.com

It is undeniable that we can find truth by looking within ourselves. We can detect our pains, tight muscles, and feelings. We also have the capacity to know right from wrong. As many agree, we are wired to know moral truths. However, can we attain wisdom and accurate self-understanding by looking within?

Here is where we encounter great differences of opinion. The highly acclaimed spiritual guide and mystic, Ken Wilber, comes out in favor of finding the truth within:

∑       The mystics ask you to take nothing on mere belief. Rather, they give you a set of experiments to test in your own awareness and experience. The laboratory is your own mind, the experiment is meditation…the whole point is to re-member, re-collect, and re-discover that which you always already are. Indeed, the soul's duty in this life is to remember. The Buddhist smriti and sati-patthana, the Hindu smara, Plato's recollection, Christ's anamnesis: all of those terms are precisely translated as remembrance… And so, the soul that finally remembers all this, and sees it however vaguely, can only pause to wonder: How could I have forgotten? How could I have renounced that State which is the only Real State.

Any self-knowledge depends on remembering, but are we able to do this without bias?

In “Stillness Speaks,” mystic and New Age Guru, Eckhart Tolle, suggests that wisdom and self-knowledge are attainable merely through stillness and self-observation:

∑       Wisdom comes with the ability to be still. Just look and just listen. No more is needed. Being still, looking, and listening activates the non-conceptual intelligence within you. Let stillness direct your words and actions.

Although, self-knowledge is theoretically available from within, these writer claim that it is not so easy:

∑       “Sometimes, when you don't ask questions, it's not because you are afraid that someone will lie to your face. It's because you're afraid they'll tell you the truth.” (Jodi Picoult)

∑       “The human brain is a complex organ with the wonderful power of enabling man to find reasons for continuing to believe whatever it is that he wants to believe.” (Voltaire)

∑       “The author concedes that humanity had the fatal tendency to shape truth to our beliefs rather than beliefs to the Truth.” (Frank Turek)

Why do we run from self-knowledge? It is just overwhelmingly painful. In “A Study of History,” Arnold Toynbee expressed his reservation about self-knowledge:

∑       Unless we can bear self-mortification, we shall not be able to carry self-examination to the necessary painful lengths. Without humility there can be no illuminating self-knowledge.

As many point out, true self-knowledge is humbling. It shows us who we truly are. As a result, many psychologists have observed that normalcy is self-delusion. One representative study reported:

∑       “In one study of nearly a million high school seniors, 70 percent said they had “above average leadership skills, but only 2 percent felt their leadership skills were below average.” Another study found that 94 percent of college professors think they do above average work. And in another study, ‘when doctors diagnosed their patients as having pneumonia, predictions made with 88 percent confidence turned out to be right only 20 percent of the time.’” (Abcnews.go.com; “Self-images Often Erroneously Inflated,” 11/9/05)

Many such studies demonstrate that self-delusion is pervasive. Although we have the inner resources for self-knowledge, we seem to lack the willingness to make use of them. In “Positive Illusions,” psychologist Shelley Taylor sums up the evidence:

∑       “Normal people exaggerate how competent and well liked they are. Depressed people do not. Normal people remember their past behavior with a rosy glow. Depressed people are more even-handed…On virtually every point on which normal people show enhanced self-regard, illusions of control, and unrealistic visions of the future, depressed people fail to show the same biases.” (214)

Perhaps pain isn’t so bad? Perhaps it’s even necessary! Sadly, once the psychological torment passes, these aggressive tumors return.  Taylor confesses:

∑       “When depressed people are no longer depressed, they show the same self-enhancing biases and illusions as non-depressed people.” (p.223)

This demonstrates that these “self-enhancing biases and illusions” are entirely human and serve to explain why we flee from self-knowledge. We are simply addicted to the pleasure of having an inflated self-esteem, and we will reject anything that might threaten our comfortable addiction.

Psychologist Roy Baumeister has extensively researched the relationship between high self-esteem and performance:

∑       For three decades, I and many other psychologists viewed self-esteem as our profession’s Holy Grail: a psychological trait that would soothe most of individuals’ and society’s woes. We thought that high self-esteem would impart not only success, health, happiness, and prosperity to the people who possessed it, but also stronger marriages, higher employment, and greater educational attainment in the communities that supported it. (http://imaginefirestone.org/wp-content/uploads/2010/02/RethinkingSelf-Esteem.pdf)

• Recently, though, several close analyses of the accumulated research have shaken many psychologists’ faith in self-esteem. My colleagues and I were commissioned to conduct one of these studies by the American Psychological Society, an organization devoted to psychological research. These studies show not only that self-esteem fails to accomplish what we had hoped, but also that it can backfire and contribute to some of the very problems it was thought to thwart. Social sector organizations should therefore reconsider whether they want to dedicate their scarce resources to cultivating self-esteem. In my view, there are other traits, like self-control, that hold much more promise.

Baumeister, Wilber, and Tolle each share the same goal – having accurate self-knowledge. However, it seems that this goal is obstructed to such a degree that the disciplines of remembering, self-reflection, and stillness are incapable of breaking through, and perhaps we don’t even want these disciplines to break through.

This is where Jesus’ words can offer us a renewed hope. One night, a Jewish member of the Sanhedrin, Nicodemus, came secretly to question Jesus and was told that he wasn’t even ready to hear the answers:

∑       Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” (John 3:3)

According to Jesus, real truth, although available, is not attainable unless we are reborn of God. Elsewhere, in His final moments, Jesus startled His disciples with a teaching that must have seemed over-the-top to them:

∑       Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. John 15:4-5)

It is terribly humbling to learn that we “can do nothing” apart from Him. It is something that we will not allow ourselves to see, without entirely destabilizing our lives. At all costs, we will resist it.

However, this truth, embraced by AA, has made the difference in many lives so broken that they were ready to receive it. Let us all be so broken!

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THUNDER AND LIGHTNING

Thunder and Lightning

Read: Psalm 29
Bible in a Year: Exodus 12–13; Matthew 16

The voice of the Lord strikes with flashes of lightning.—Psalm 29:7

Many years ago a friend and I were fishing a series of beaver ponds when it started to rain. We took cover under a nearby grove of quaking aspen, but the rain continued to fall. So we decided to call it a day and run for the truck. I had just opened the door when lightning struck the aspen grove with a thunderous fireball that stripped leaves and bark off the trees, leaving a few limbs smoldering. And then there was silence.

We were shaken and awed.

Lightning flashes and thunder rolls across our Idaho valley. I love it—despite my close call. I love the raw power. Voltage! Percussion! Shock and awe! The earth and everything in it trembles and shakes. And then there is peace.

I love lightning and thunder primarily because they are symbols of God's voice (Job 37:4), speaking with stupendous, irresistible power through His Word. “The voice of the Lord strikes with flashes of lightning . . . The Lord gives strength to his people; the Lord blesses his people with peace” (Ps. 29:7, 11). He gives strength to endure, to be patient, to be kind, to sit quietly, to get up and go, to do nothing at all.

May the God of peace be with you. —David Roper

Calm my spirit in the storms, Lord. Grant me Your peace and the strength to walk through this day.

Faith connects our weakness to God's strength.

INSIGHT: Psalm 29:3 says, “The voice of the Lord is over the waters; the God of glory thunders.” The Lord is called “the God of glory”; therefore, in keeping with God’s character, we should “ascribe to the Lord glory” (v. 1). The appropriate reaction to whatever is genuinely awesome is to be awe-filled. What do you remember as being breathtaking or awesome? What response did it evoke? Jim Townsend

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IF WE BELIEVE, WHY SHOULD WE BE CONCERNED ABOUT DEFENDING THE FAITH (APOLOGETICS)?

IF WE BELIEVE, WHY SHOULD WE BE CONCERNED ABOUT DEFENDING THE FAITH (APOLOGETICS)?

For more great blogs as this one go to Daniel’s blog site at:  www.Mannsword.blogspot.com

For one thing, apologetics, the defense of the faith, is not an option. Instead, we are commanded to make a defense for the faith:

• But sanctify the Lord God in your hearts, and always be ready to give a defense [“apologia” in the Greek] to everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. (1 Peter 3:15-16)

Moses knew that he had to make a defense for the faith once he’d return to the Israelites, claiming that God had sent him to lead the His people out of bondage in Egypt:

∑       Then Moses answered, “But behold, they [the Israelites] will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’” The LORD said to him, “What is that in your hand?” He said, “A staff.” And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it.  But the LORD said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— “that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” Again, the LORD said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow. Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.” (Exodus 4:1-9)

The LORD (“Yahweh”) did not tell Moses, “Just tell those Israelites to believe!” In fact, the Bible never asks us to believe without evidence, without reasons to believe. The Bible never tells us to close our minds in order to experience God. Instead, it tells us to love the Lord with all of our minds.

The Pharisees had tested Jesus by asking Him, “Which is the greatest commandment?”

∑       And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.” (Matthew 22:37)

We are not to turn off our minds in order to get close to God or to experience Him. Instead, we are to turn our God-given minds up to their highest setting possible to receive everything that God wants to give us. He wants to give us understanding and reasons to believe – evidences. This is what He had given to Moses so that the people would believe.

It is these reasons that had become the basis for their faith. Forty years later, Moses reminded Israel of what they had seen:

∑       “Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live? Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes? To you it was shown, that you might know that the LORD is God; there is no other besides him. Out of heaven he let you hear his voice, that he might discipline you. And on earth he let you see his great fire, and you heard his words out of the midst of the fire. And because he loved your fathers and chose their offspring after them and brought you out of Egypt with his own presence, by his great power.” (Deuteronomy 4:33-37)

Faith is not a leap into the darkness but an embrace of the light of truth. Is it different now in New Testament times? Does God no longer give us a rational basis for our faith?

Certainly not! Jesus performed miracles and prophesied about what would soon happen so that His disciples would believe:

∑       “You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. And now I have told you before it takes place, so that when it does take place you may believe.” (John 14:28-29)

Jesus didn’t tell them, “Just believe,” but He provided them with an evidential foundation for their faith. We need an evidential foundation, especially as we go through trials. John the Baptist experienced as crisis of faith after he was thrown into jail. He therefore sent his disciples to Jesus to find out if He is really the Messiah.

This might seem surprising to us. John had been Israel’s greatest prophet. He had even seen the Holy Spirit descend upon Jesus in the form of a dove. He had proclaimed about Jesus, “Behold the Lamb of God who takes away the sin of the world.” How could he now doubt? Wasn’t he above doubt? No! He too needed evidential reasurances.

And what did Jesus tell John’s disciples? Did He tell them:

∑       Go tell John, “Just believe. He already has enough reasons to believe?”

No! Instead, He provided more reasons to believe:

∑       And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. (Matthew 11:4-5)

Above all, we need to have confidence that the Bible is the very Words of God,

How can we face the world with the confidence and the boldness we need if we can’t be confident about the basis of our faith! We can’t! Before I went to seminary, I had subscribed to “Biblical Archeology Review” (BAR).  Many of the authors wrote approvingly of the “Wellhausen Hypothesis”– a radical theory of how the Hebrew Scriptures were humanly assembled by cutting-and-pasting from pre-existing manuscripts. The contributors to BAR seemed to be so confident about their working theory that they didn’t even bother to provide any evidence for it.

I was troubled but decided that I would lock my doubts away, pushing them back into a crevice of my mind until, perhaps, I might have the tools to critically examine them. However, this strategy didn’t work. The doubts that this theory had provoked interfered with both my reading of Scripture and my faith. Consequently, I read the Bible less and with less excitement. The doubt that the Bible might merely be a human creation festered in the back of my mind.

Fortunately, I was struck down with a bad back for several months. Meanwhile, someone gave me a copy of Gleason Archer’s “Survey of Old Testament Introductions.” Although it was one of the driest texts I’ve ever read, I cried my way through it. Archer dealt conclusively with the “Wellhausen Hypothesis” and restored my Bible back to me, as if Jesus Himself had been restored.

I think that it is inevitable that without understanding the rational foundations of the faith and without knowing how to critique the challenges, our faith and life will suffer.

We all experience challenges that come against our faith. The Apostle Peter warned:

∑       Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. (1 Peter 4:12-13)

Our Lord allows these trials for a reason. For one thing, they prepare us for His return by creating within us a deep longing for His return.

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NOT IN VAIN

Not In Vain

Read: 1 Corinthians 15:50–58
Bible in a Year: Exodus 9–11; Matthew 15:21–39

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.—1 Corinthians 15:58

A financial advisor I know describes the reality of investing money by saying, “Hope for the best and be prepared for the worst.” With almost every decision we make in life there is uncertainty about the outcome. Yet there is one course we can follow where no matter what happens, we know that in the end it will not be a wasted effort.

The apostle Paul spent a year with the followers of Jesus in Corinth, a city known for its moral corruption. After he left, he urged them in a follow-up letter not to be discouraged or feel that their witness for Christ was of no value. He assured them that a day is coming when the Lord will return and even death will be swallowed up in victory (1 Cor. 15:52-55).

Remaining true to Jesus may be difficult, discouraging, and even dangerous, but it is never pointless or wasted. As we walk with the Lord and witness to His presence and power, our lives are not in vain! We can be sure of that. —David McCasland

Lord, in these days of uncertainty, we hold fast to Your promise that our labor for You will accomplish Your purpose and be of great value in Your eyes.

Our life and witness for Jesus Christ are not in vain.

INSIGHT: In the fourth century, John Chrysostom, a church leader who served in Constantinople, reflected the same expectation of the return of Christ we hold today. Imagine living in the ancient city of Constantinople. To the west, barbarian tribes threaten to attack Rome, which for centuries has been the center of the vast Roman Empire. Your city is not currently under attack, but you face the challenges people of the ancient world experienced without the assistance of modern medicine and mechanical devices to make life easier. Yet above it all, Chrysostom preaches to the people about the return of Christ. To ears who listened then, the hope of Christ’s return stirred the soul as it still does today. How does the promise of Christ’s return give you hope and encouragement in your service for Christ? Dennis Fisher

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LACK NOTHING

Lack Nothing

Read: Mark 6:7–12
Bible in a Year: Exodus 7–8; Matthew 15:1–20

God is able to bless you abundantly, so that . . . you will abound in every good work.—2 Corinthians 9:8

Imagine going on a trip without luggage. No basic necessities. No change of clothing. No money or credit cards. Sounds both unwise and terrifying, doesn’t it?

But that’s exactly what Jesus told His twelve disciples to do when He sent them out on their first mission to preach and heal. “Take nothing for the journey except a staff,” said Jesus. “No bread, no bag, no money in your belts. Wear sandals but not an extra shirt” (Mark 6:8-9).

Yet later on when Jesus was preparing them for their work after He was gone, He told His disciples, “If you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one” (Luke 22:36).

So, what’s the point here? It’s about trusting God to supply.

When Jesus referred back to that first trip, He asked the disciples, “When I sent you without purse, bag or sandals, did you lack anything?” And they answered, “Nothing” (v. 35). The disciples had everything they needed to carry out what God had called them to do. He was able to supply them with the power to do His work (Mark 6:7).

Do we trust God to supply our needs? Are we also taking personal responsibility and planning? Let’s have faith that He will give us what we need to carry out His work. —Poh Fang Chia

You are good, Lord, and all You do is good. Help us in our endeavors to pray and to plan and to trust You.

God’s will done in God’s way will never lack God’s supply. Hudson Taylor, founder of China Inland Mission

INSIGHT: We have a wonderful example of a believer in the early church who hosted and supported the workers the apostle John sent out to spread the gospel. Although these visiting itinerant teachers were strangers to him, Gaius provided a place for them to stay, gave them food to eat, and supported their ministry. Commending Gaius for his hospitality and generosity, John wrote, “You are being faithful to God when you care for the traveling teachers who pass through, even though they are strangers to you” (3 John 1:5-6 nlt). We can trust God to supply what we need to serve where He has called us. And we can be partners with others as they teach the truth by praying and providing for them financially and practically. Sim Kay Tee

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