Tuesday, December 26, 2017

WHAT ON EARTH?

What on Earth?
My God will meet all your needs according to the riches of his glory in Christ Jesus.—Philippians 4:19
When Andrew Cheatle lost his cell phone at the beach, he thought it was gone forever. About a week later, however, fisherman Glen Kerley called him. He had pulled Cheatle’s phone, still functional after it dried, out of a 25-pound cod.
Life is full of odd stories, and we find more than a few of them in the Bible. One day tax collectors came to Peter demanding to know, “Doesn’t your teacher pay the temple tax?” (Matt. 17:24). Jesus turned the situation into a teaching moment. He wanted Peter to understand His role as king. Taxes weren’t collected from the children of the king, and the Lord made it clear that neither He nor His children owed any temple tax (vv. 25–26).
Yet Jesus wanted to be careful not to “cause offense” (v. 27), so He told Peter to go fishing. (This is the odd part of the story.) Peter found a coin in the mouth of the first fish he caught.
What on earth is Jesus doing here? A better question is, “What in God’s kingdom is Jesus doing?” He is the rightful King—even when many do not recognize Him as such. When we accept His role as Lord in our lives, we become His children.
Life will still throw its various demands at us, but Jesus will provide for us. As former pastor David Pompo put it, “When we’re fishing for our Father, we can depend on Him for all we need.” —Tim Gustafson
Lord, teach us to bask in the wonderful realization that You provide everything we need.

We are children of the King!

INSIGHT: People in Jesus’s day worried over the basic necessities of food, clothing, and shelter just as we do. But Jesus assures us of God’s care and provision by pointing us to His constant providential care for all the earth. Because we are more precious to God than all of creation (Matt. 6:25-30), Jesus reminds us, “Do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ . . . Your heavenly Father knows that you need [these things]” (vv. 31-32). Because we have a heavenly Father who loves and cares for us deeply, we can ask Him to give us what we need (7:9-11; 1 Peter 5:7). Paul encourages us to replace our anxieties with expectant trust and grateful prayer. The peace of God is the inner calm or tranquility that comes from a confident trust in God who hears our cries (Phil. 4:6-7).
In what ways has God provided for you this week? Sim Kay Tee

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CAN WE OVERCOME ALL OF OUR SINS?

CAN WE OVERCOME ALL OF OUR SINS?

For more great blogs as this one go to Daniel’s blog site at:  www.Mannsword.blogspot.com

Our answer depends on what it means “to overcome.” To the Church at Thyatira, Jesus offers to overcomers the hope of a joint reign with Him:

           “To him who overcomes and does my will to the end, I will give authority over the nations--He will rule them with an iron scepter; he will dash them to pieces like pottery.” (Rev. 2:26-27)

What then does it mean to “overcome?” How can we be certain that we too can overcome? Each of the seven letters to the seven churches promises eternal life and heavenly blessing to “him who overcomes.” What then are the conditions for this blessedness? For the two most faithful churches – Smyrna and Philadelphia – there was only one condition. They simply had to remain faithful.

For the five other churches, surprisingly, there was only one condition. They had to repent; they had to swear-off their sins, and this would make them overcomers – co-heirs with Christ (Rom. 8:17).

I know that this sounds too good to be true. We tend to wrongly think that to be a overcomer means that we have to master sin and its temptations at all times. So perhaps a Biblical example might be fitting. Job had been the most righteous of men, but he also had made many false and unjust accusations against his God. The prophetic Elihu confronted Job with his rash words (Job 33:8-12; 34:5-6). God reiterated the same charges against Job (Job 38:1-3; 40:8). Although, Job didn’t curse God and die, as his wife had suggested, Job had been majoring in accusations against the Divine (Job 9:21-24; 27:2-6; 16:12-17).

However, Job repented (Job 40:4-5; 42:3-6), and this was followed by one of the most incredible verses in Scripture:

           After the Lord had said these things to Job, he said to Eliphaz the Temanite, "I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has. So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken of me what is right, as my servant Job has." (Job 42:7-8)

It was as if Job had never made an accusation against God! Job’s three friends had hurled no railing accusations against God, as had Job, but Job had repented, and that made all the difference in the world. Everything he had charged, prior to this, had been forgotten and forgiven. Only one word remained on Job’s lips: “Therefore I despise myself and repent in dust and ashes" (Job 42:6). Nothing further was needed! Job became an overcomer.

John also defines “overcomes” in terms of the flipside of repentance - faith:
           For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God? (1 John 5:4-5)

When we have faith, we also have ears for His Word:
           Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. They are from the world; therefore they speak from the world, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. (1 John 4:4-6)

But what does “overcome” mean in terms of resisting sin? Answering this becomes difficult in light of the verses that claim that we are free from sin (and not just the penalty of sin):

           For one who has died has been set free from sin. (Romans 6:7; 18)

           For sin will have no dominion over you, since you are not under law but under grace. (Romans 6:14)

What does it mean to be free from the dominion of sin? It cannot possible mean that we are free from the power or the temptation of sin:

           “If they sin against you—for there is no one who does not sin—“ (1 Kings 8:46; ESV)

           as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” (Romans 3:10-12)

           For we all stumble in many ways. (James 3:2)

Paul even admitted that he too had not achieved sinlessness, but he presses on towards this goal (Philippians 3:13-14

Even the most sinless of men, Job, was not sinless, but, more importantly, God regarded him as such. We also cannot ignore the many verses that teach that we all are dependent upon the mercy of God, because we all sin:

       If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:8-9)

However, there are other verses that suggest that we should be able to resist all sin. For instance, Peter taught that after suffering, we have ceased from sinning:
       Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. (1 Peter 4:1-2)

Have all who have suffered “ceased from sin?” No one is without sin! Instead, it seems that we all continue to mourn because of our ongoing struggle against sin. How then should we interpret these verses? It seems that this passage equates “ceasing from sin” with living for “the will of God,” and not in pursuit of fleshly indulgence. Understood in this way, Peter is not teaching sinless perfection but a wholehearted determination to follow the Lord.

This reminds us of Jesus’ many teaching to seek the Lord before all else (Matthew 6:33; 10:37; Luke 14:26). Consequently, we understand that those who have truly suffered will not look back as Lot’s wife had. We are also taught that those who exemplify faith were not sinless but kept their eyes on the eternal hope:
       If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. (Hebrews 11:15-16)

When we suffer, we despair of hoping for the joys of this world. This applies to another set of verses that are cited as teaching sinless perfection:
       Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him…Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. (1 John 3:6, 9; KJV; also 5:18)

However, does “not commit sin” can also be translated: “No one who abides in him [unrepentantly] keeps on sinning; no one who keeps on sinning has either seen him or known him” (1 John 3:6; ESV).

From the perspective of the ESV, John is not teaching sinless perfection but a commitment to live for God and not for the flesh.

In view of all this, while I think that we can be completely committed to the Lord, we will not be able to keep sin fully in check, as Paul seems to confess:
       Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. (Romans 7:24-25)

I have to confess that I too often feel like this “wretched man.” But, as Paul, I can also rejoice, “Thanks be to God through Jesus Christ our Lord!” Why? Because my Savior’s love for such a person as me and His promise of eternal deliverance.

Because of this ongoing struggle, I have come to increasingly adore my Lord. He graphically demonstrates for me that my hope cannot be in myself but in Him alone, who has become “to us wisdom from God, righteousness and sanctification and redemption” (1 Corinthians 1:30). My painful struggle against sin is a constant and gracious reminder of this fact. I need this reminder lest I become proud.

Yes, I continue to strive to please Him in every way, but I am also a spiritual failure, and that’s okay. Why? Because He is everything I need! I also have learned that when we confess our sins, He not only forgives us, but cleanses us from every stench-emitting sin-infested corpuscle (1 John 1:9).

Consequently, I am suspicious of claims that some have been able to keep sin under lock and key. While I think that we can do a lot, by God’s grace, to change certain behavioral patterns or habits, our feelings and reactions seem to be more resistive to our determined influence.

Seeing this is not only humbling, it teaches us gentleness and compassion for others who are likewise struggling, even as we regard ourselves as overcomers.


TRADITIONS AND CHRISTMAS

Traditions and Christmas
I bring you good news that will cause great joy . . . a Savior has been born to you.  —Luke 2:10–11
As you savor a candy cane this Christmas, say “danke schön” to the Germans, for that confectionary treat was first created in Cologne. As you admire your poinsettia, say “gracias” to Mexico, where the plant originated. Say “merci beaucoup” to the French for the term noel, and give a “cheers” to the English for your mistletoe.
But as we enjoy our traditions and festivities of the Christmas season—customs that have been collected from around the world—let’s save our most sincere and heartfelt “thank you” for our good, merciful, and loving God. From Him came the reason for our Christmas celebration: the baby born in that Judean manger more than 2,000 years ago. An angel announced the arrival of this gift to mankind by saying, “I bring you good news that will cause great joy . . . a Savior has been born to you” (Luke 2:10-11).
This Christmas, even in the light of the sparkling Christmas tree and surrounded by newly opened presents, the true excitement comes when we turn our attention to the baby named Jesus, who came to “save his people from their sins” (Matt. 1:21). His birth transcends tradition: It is our central focus as we send praises to God for this indescribable Christmas gift. —Dave Branon
Lord, we thank You for coming to join us on that first Christmas. During a time of the year filled with many traditions, help us to keep You first.

May the God of hope fill you with all joy and peace as you trust in him. Romans 15:13

INSIGHT:  
The angel Gabriel told Mary, “[Jesus] will be called the Son of the Most High. The Lord God will give him the throne of his father David” (Luke 1:32-33). The angel who appeared to Joseph said, “What is conceived in her is from the Holy Spirit. . . . [Y]ou are to give him the name Jesus, because he will save his people from their sins” (Matt. 1:20-21). Mary and Joseph knew Jesus would be the Messiah, and as faithful Jews they would have known the Messiah was to come from Bethlehem, David’s hometown. Perhaps when Joseph was ordered to Bethlehem for the census he thought, So that’s how God is going to get us to Bethlehem!
How does reflecting on the miraculous events that led to the birth of Jesus fill you with renewed awe and wonder?
Adapted from Mystery of the Manger by John Greco. Read more at discoveryseries.org/hp161.

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A THRILL OF HOPE

A Thrill of Hope
Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.—Luke 2:11
Reginald Fessenden had been working for years to achieve wireless radio communication. Other scientists found his ideas radical and unorthodox, and doubted he would succeed. But he claims that on December 24, 1906, he became the first person to ever play music over the radio.
Fessenden held a contract with a fruit company which had installed wireless systems on roughly a dozen boats to communicate about the harvesting and marketing of bananas. That Christmas Eve, Fessenden said that he told the wireless operators on board all ships to pay attention. At 9 o’clock they heard his voice.
He reportedly played a record of an operatic aria, and then he pulled out his violin, playing “O Holy Night” and singing the words to the last verse as he played. Finally, he offered Christmas greetings and read from Luke 2 the story of angels announcing the birth of a Savior to shepherds in Bethlehem.
Both the shepherds in Bethlehem over two thousand years ago and the sailors on board the United Fruit Company ships in 1906 heard an unexpected, surprising message of hope on a dark night. And God still speaks that same message of hope to us today. A Savior has been born for us—Christ the Lord! (Luke 2:11). We can join the choir of angels and believers through the ages who respond with “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests” (v. 14). —Amy Peterson
God, we give You glory and thank You for sending Your Son Jesus Christ to be our Savior!

Without Christ there is no hope. Charles Spurgeon

INSIGHT: Luke’s telling of the birth of Christ is a study in contrasts. We are introduced to the Son of God in the weakness of an infant, while powerful world rulers play their part in moving the family to the city of David. The shepherds were likely guarding temple flocks that would supply the sacrificial system at Jerusalem’s temple. Yet though they were treated as unclean by the religionists of their day, they are invited into the presence of the ultimate Sacrifice. From the humble to the heavenly and everything in between, these contrasts launch the journey of the Son who came from the highest place to be the Lamb of God.
In what way does the coming of Jesus touch your heart?
For further study download the brochure “10 Reasons to Believe God Offers the Perfect Gift” at discoveryseries.org/perfectgift. Bill Crowder


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GOD WITH US

God with Us
The virgin will conceive and give birth to a son, and they will call him Immanuel.—Matthew 1:23
“Christ with me, Christ before me, Christ behind me, Christ within me, Christ beneath me, Christ above me, Christ at my right, Christ at my left . . .” These hymn lyrics, written by the fifth-century Celtic Christian St. Patrick, echo in my mind when I read Matthew’s account of Jesus’s birth. They feel like a warm embrace, reminding me that I’m never alone.
Matthew’s account tells us that God dwelling with His people is at the heart of Christmas. Quoting Isaiah’s prophecy of a child who would be called Immanuel, meaning “God with us” (Isa. 7:14), Matthew points to the ultimate fulfillment of that prophecy—Jesus, the One born by the power of the Holy Spirit to be God with us. This truth is so central that Matthew begins and ends his gospel with it, concluding with Jesus’s words to His disciples: “And surely I am with you always, to the very end of the age” (Matt. 28:20).
St. Patrick’s lyrics remind me that Christ is with believers always through His Spirit living within. When I’m nervous or afraid, I can hold fast to His promises that He will never leave me. When I can’t fall asleep, I can ask Him to give me His peace. When I’m celebrating and filled with joy, I can thank Him for His gracious work in my life.
Jesus, Immanuel—God with us. —Amy Boucher Pye
Father God, thank You for sending Your Son to be God with us. May we experience Your presence this day.

God’s love became Incarnate at Bethlehem.

INSIGHT: We can only imagine the emotions Joseph experienced when he discovered his fiancée was pregnant. But in a dream he was told that Mary’s child was conceived supernaturally by the Holy Spirit. In obedience to this divine revelation, Joseph took her as his wife and did not consummate the marriage until she had given birth to the child.
The Father, Son, and Spirit all share in our redemption. God took on human form and came to Earth to live among us. Jesus was conceived by the Holy Spirit and the Spirit now dwells within us (1 Peter 1:11; Gal. 4:6; 1 Cor. 6:19).
How does knowing Christ is present in your life through the ministry of the Holy Spirit encourage you? Dennis Fisher

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Friday, December 22, 2017

SILENT NIGHT OF THE SOUL

Silent Night of the Soul
If anyone is in Christ, the new creation has come: The old has gone; the new is here!—2 Corinthians 5:17
Long before Joseph Mohr and Franz Gruber created the familiar carol “Silent Night,” Angelus Silesius had written:
Lo! in the silent night a child to God is born,
And all is brought again that ere was lost or lorn.
Could but thy soul, O man, become a silent night
God would be born in thee and set all things aright.
Silesius, a Polish monk, published the poem in 1657 in The Cherubic Pilgrim. During our church’s annual Christmas Eve service, the choir sang a beautiful rendition of the song titled “Could but Thy Soul Become a Silent Night.”
The twofold mystery of Christmas is that God became one of us so that we might become one with Him. Jesus suffered everything that was wrong so that we could be made right. That’s why the apostle Paul could write, “If anyone is in Christ, the new creation has come: The old has gone; the new is here! All this is from God who reconciled us to himself through Christ” (2 Cor. 5:17–18).
Whether our Christmas is filled with family and friends or empty of all we long for, we know that Jesus came to be born in us.
Ah, would thy heart but be a manger for the birth,
God would once more become a child on earth. —David C. McCasland
Lord Jesus, thank You for being born into this dark world so that we might be born again into Your life and light.

God became one of us so that we might become one with Him.

INSIGHT: At the heart of the concept of becoming one with Christ is His work of reconciliation in us. In today’s passage, Paul weaves several themes together—life, love, new creation, and the ministry of reconciliation—all framed by a call to act with urgency. It is because of Jesus’s life, death, and resurrection that we can be reconciled to God. Those who accept Christ’s gift of reconciliation must “no longer live for themselves” (2 Cor. 5:15). Instead, we are compelled to view everyone differently (v. 16), as people in dire need of Christ’s reconciliation. And what is this reconciliation? God will no longer “[count] people’s sins against them” (v. 19). With urgency, Paul tells us that we are now Christ’s ambassadors of reconciliation and says, “We implore you on Christ’s behalf: Be reconciled to God” (v. 20, emphasis added).
With whom can you share this offer of reconciliation today? Tim Gustaftson

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HOME FOR CHRISTMAS

Home for Christmas
I am with you and will watch over you wherever you go, and I will bring you back to this land.—Genesis 28:15
One year Christmas found me on assignment in a place many of my friends couldn’t locate on a map. Trudging from my worksite back to my room, I braced against the chill wind blowing off the bleak Black Sea. I missed home.
When I arrived at my room, I opened the door to a magical moment. My artistic roommate had completed his latest project—a nineteen-inch ceramic Christmas tree that now illuminated our darkened room with sparkling dots of color. If only for a moment, I was home again!
As Jacob fled from his brother Esau, he found himself in a strange and lonely place too. Asleep on the hard ground, he met God in a dream. And God promised Jacob a home. “I will give you and your descendants the land on which you are lying,” He told him. “All peoples on earth will be blessed through you and your offspring” (Gen. 28:13–14).
From Jacob, of course, would come the promised Messiah, the One who left His home to draw us to Himself. “I will come back and take you to be with me that you also may be where I am,” Jesus told His disciples (John 14:3).
That December night I sat in the darkness of my room and gazed at that Christmas tree. Perhaps inevitably I thought of the Light that entered the world to show us the way home. —Tim Gustafson
Lord, no matter where we are today, we can thank You for preparing a place for us to be with You. And we have the presence of Your Spirit today!

Home is not so much a place on a map, as it is a place to belong. God gives us that place.

INSIGHT: Sometimes our perceptions of God get a startling adjustment. That was the case for Jacob in today’s passage. From our perspective we know through the Old and New Testament Scriptures that God is everywhere and is always with us. But Jacob’s knowledge was limited. His statement in Genesis 28:16 hints that he thought he was out of “God’s area.” How comforting it must have been to Jacob to realize that though he had left his family and his home, he was still in the presence of God.
How does knowing that God is always present comfort you? J.R. Hudberg

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DO THE BENEFITS OF FAITH IN GOD OFFER ANY EVIDENCE FOR THE EXISTENCE OF GOD?

DO THE BENEFITS OF FAITH IN GOD OFFER ANY EVIDENCE FOR THE EXISTENCE OF GOD?

For more great blogs as this one go to Daniel’s blog site at:  www.Mannsword.blogspot.com

Theistic proofs take many forms. Some focus in on our very experiences. Take this example. If Christian beliefs enable the Christian to live longer and more joyfully, does this fact say anything about the existence of the Christian God? While the atheist will reject the idea that emotional, psychological, and physical benefits have anything to do with truth, most will acknowledge this relationship. Dag Hammarskjold, a late Secretary General of the UN, observed:
       God does not die in the day we cease to believe in a personal deity, but we die on the day when our lives cease to be illuminated by the steady radiance, renewed daily, of a wonder, the source of which is beyond reason. (Markings)

According to the Deist Ben Franklin, we even need God for a moral society:

       If men are wicked with religion, what would they be without it? (Os Guinness, The Journey, 119)

The benefits even extend to our most intimate relationships, as former atheist, Patrick Glynn, reports:

A 1978 study found that church attendance predicted marital satisfaction better than any other single variable. Couples in long-lasting marriages who were surveyed in another study listed religion as one of the most important “prescriptions” of a happy marriage. (God: The Evidence, 64)

For most Christians, such observations are as predictable as night following day. We have long seen how the Lord and His wisdom salvage our relationships. Glynn also relates religious belief to better physical and emotional payoffs:

       “Religious belief is one of the most consistent correlates of overall mental health and happiness. Study after study has shown a powerful relationship between religious belief and practice, on the one hand, and healthy behaviors with regard to such problems as suicide, alcohol and drug abuse, divorce, depression, even, perhaps surprisingly, levels of sexual satisfaction in marriage, on the other” (61).

I can also attest to this. My life in Christ had freed me from my self-delusions (John 8:31-32), enabling me to see, to accept myself, and to satisfyingly navigate a reality of people and things.

In contrast to this, the atheist experience is admittedly dismal, although it might commence with a sense of freedom from constraints. Jean-Paul Sartre confessed that, “Atheism is a cruel, long-term business.” Bertrand Russell described his atheistic religion in this manner:
       The life of man is a long march through the night, surrounded by invisible foes, tortured by weariness and pain… Brief and powerless is mean’s life; on him and all his race the slow, sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way. (Why I am not a Christian)

H.J. Blackham, a former director of the British Humanist Association, wrote:

       The most drastic objection to humanism is that it is too bad to be true. The world is one vast tomb if humans are ephemeral and human life itself is doomed to ultimate extinction… There is no end to hiding from the ultimate end of life, which is death. But it does not avail. On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit.

However, does any of this offer any objective evidence for the existence of God? I would say so. The things that Christians choose tend to bring objective benefits. This is even true of the animal world. They seem to have been endowed with “wisdom.” Grazing animals tend to eat nutritious greens and to reject the poisonous ones. They know to drink when they get thirsty, to find shade when they get hot, and to rest when they get tired. They are able to make positive adjustments to an objective reality that surrounds them, and they derive benefits from this.

Delusion is strongly associated with costs and not benefits. If we are deluded or simply mistaken about which roads to take to get to our destination, our trip will be more costly. Why then, if Christians are deluded, do they derive unmistakable benefits from their “delusion?” Instead, it would seem that Christians are doing something right, even wise, perhaps even in touch with a reality that eludes others.

Is it possible to flourish through distorted thinking? Atheists claim that a belief in God is a matter of gross self-delusion. They have many pejorative phrases to describe faith in God: “imaginary friend,” “big-daddy in the sky,”  “complete nonsense,” or “self-delusion.”

However, these charges do not seem to be consistent with the reality of Christian lives and societies. Delusions put us out-of-touch with reality, especially a “delusion” that lies at the basis of our entire lives. Instead, of assisting us to constructively manage our jobs, relationships, home, and even driving a car – and all of these endeavors require accurate feedback in order to derive positive benefits – delusions about a God who supposedly guides our lives and infuses them with a whole range of “illusory” doctrines should interfere with any prospect of a positive adjustment to any of life’s endeavors. Instead, we flourish.

Why? Just consider riding your bicycle blindfolded. You would soon crash incurring great costs. Closer to home, consider someone who navigates life with rose colored glasses. He might think that all women secretly love him, and this will give him a high, at least for the short run. Consequently, he would not take “no” for an answer. I knew such a man who was arrested repeatedly for harassment because of this cognitive distortion.

Cognitive distortions inevitably cost. Consider a woman who was confident that she was performing better on the job than she really was. Consequently, she saw no need for improvement and was eventually fired.

Or consider the people who are unable to understand others but are confident that they were treating them appropriately, when they really aren’t. Eventually, they lose their friends.

Generally speaking, distorted think causes out-of-touch behavior with negative outcomes. In All in the Playing, Shirley MacLaine had explained her distorted worldview:
       I went on to express my feeling of total responsibility and power for all events that occur in the world because the world is happening only in my reality. And human beings feeling pain, terror, depression, panic, and so forth, were really only aspects of pain, terror, depression, panic, and so on, in me!

How would such distorted thinking affect her relationships? Wikipedia concluded its posting on MacLaine this way:
       In 2015, she sparked criticism for her comments on Jews, Christians, and Stephen Hawking. In particular she claimed that victims of the Nazi Holocaust were experiencing the results of their own karma, and suggested that Hawking subconsciously caused himself to develop ALS as a means to focus better on physics.

Understandably, her thinking also created relational problems, among other things. Why then is it that those who believe in a “heavenly Christian sky-daddy” – an all-encompassing “delusion” – make positive adjustments, while others do not? From an atheistic perspective, this is impossible to understand.

Perhaps instead, Christians are onto something real. But how? By a Book written two thousand years ago? How would following the Bible, a Book written by “camel-drivers,” enable us to successfully navigate life? It would be like expecting a buggy-whip to help us drive our Audi.

I hope that the next few chapters will demonstrate how the wisdom and practice of our ancient Book has led to positive changes, even on a global level.



New York School of the Bible: http://www.nysb.nyc/




BREAKING THE SILENCE

Breaking the Silence
He will go on before the Lord, in the spirit and power of Elijah . . . to make ready a people prepared for the Lord.—Luke 1:17
At the end of the Old Testament, God seems to be in hiding. For four centuries, the Jews wait and wonder. God seems passive, unconcerned, and deaf to their prayers. Only one hope remains: the ancient promise of a Messiah. On that promise the Jews stake everything. And then something momentous happens. The birth of a baby is announced.
You can catch the excitement just by reading the reactions of people in Luke. Events surrounding Jesus’s birth resemble a joy-filled musical. Characters crowd into the scene: a white-haired great uncle (Luke 1:5–25), an astonished virgin (1:26–38), the old prophetess Anna (2:36). Mary herself lets loose with a beautiful hymn (1:46–55). Even Jesus’s unborn cousin kicks for joy inside his mother’s womb (1:41).
Luke takes care to make direct connections to Old Testament promises of a Messiah. The angel Gabriel even calls John the Baptist an “Elijah” sent to prepare the way for the Lord (1:17). Clearly, something is brewing on planet Earth. Among the dreary, defeated villagers in a remote corner of the Roman Empire, something good is breaking out. —Philip Yancey
You have come to us, and we rejoice! Jesus, You are the gift of redemption and hope for us. Thank You.

Once in our world, a stable had something in it that was bigger than our whole world. C. S. Lewis (from The Last Battle)

INSIGHT: The virgin birth of Christ is not the only miracle in the Christmas story. John the Baptist’s birth was also miraculous. His father, Zechariah, was a priest of the line of Abijah (a priest during David’s time descended from Aaron) who served at the temple in Jerusalem twice a year. John’s mother, Elizabeth, was a cousin of Mary and also a descendant of Aaron (the first high priest). Zechariah and Elizabeth faithfully followed God’s laws, yet they were “very old” and were childless because Elizabeth could not conceive (Luke 1:5-7). God miraculously blessed this elderly couple with a child—and no ordinary child. Their son would be “great in the sight of the Lord” (v. 15) and “make ready a people prepared for the Lord” (v. 17).
What in the Christmas story is most meaningful to you? 
  Alyson Kieda

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EXTREME MEASURES

Extreme Measures
The Son of Man came to seek and to save the lost.—Luke 19:10
A few years ago, a friend of mine lost track of her young son while walking through a swarm of people at Union Station in Chicago. Needless to say, it was a terrifying experience. Frantically, she yelled his name and ran back up the escalator, retracing her steps in an effort to find her little boy. The minutes of separation seemed like hours, until suddenly—thankfully—her son emerged from the crowd and ran to the safety of her arms.
Thinking of my friend who would have done anything to find her child fills me with a renewed sense of gratitude for the amazing work God did to save us. From the time God’s first image-bearers—Adam and Eve—wandered off in sin, He lamented the loss of fellowship with His people. He went to great lengths to restore the relationship by sending His one and only Son “to seek and to save the lost” (Luke 19:10). Without the birth of Jesus, and without His willingness to die to pay the price for our sin and to bring us to God, we would have nothing to celebrate at Christmastime.
So this Christmas, let’s be thankful that God took extreme measures by sending Jesus to reclaim our fellowship with Him. Although we once were lost, because of Jesus we have been found! —Joe Stowell
Heavenly Father, in the midst of all the joy of Christmas, remind me that the true meaning of this season lies in the depth of Your love. Thank You for sending Jesus to reclaim undeserving people like me!

Christmas is about God taking extreme measures to reclaim those who were lost.

INSIGHT: Do you know someone who has broken hearts by turning their back on friends, family, or faith? Is that person now living as someone who has lost their way?
Consider Zacchaeus. Though Jewish, he was no friend of Israel. Working for the Roman occupation he collected taxes from his countrymen and lived off the wealth of his overcharges. Who wouldn’t resent someone who loved money more than family, country, or neighbor?
That’s why Zacchaeus climbed a tree to see Jesus. He wasn’t just trying to see over the religious crowd that had their reasons for hating him. He was a lost child of Israel and maybe the most unlikely person in Jericho to be given special notice and honor.
That was the day God chose Zacchaeus to show us, or maybe those who are hiding from us, that no one is too lost to be found and changed by Jesus. Mart DeHaan

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EVERLASTING HOPE

Everlasting Hope
Read: Psalm 146
Bible in a Year: Obadiah; Revelation 9
Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God.—Psalm 146:5
The week before Christmas, two months after my mom died, holiday shopping and decorating sat at the bottom of my priority list. I resisted my husband’s attempts to comfort me as I grieved the loss of our family’s faith-filled matriarch. I sulked as our son, Xavier, stretched and stapled strands of Christmas lights onto the inside walls of our home. Without a word, he plugged in the cord before he and his dad left for work.
As the colorful bulbs blinked, God gently drew me out of my darkness. No matter how painful the circumstances, my hope remained secure in the light of God’s truth, which always reveals His unchanging character.
Psalm 146 affirms what God reminded me on that difficult morning: My endless “hope is in the Lord,” my helper, my mighty and merciful God (v. 5). As Creator of all, He “remains faithful forever” (v. 6). He “upholds the cause of the oppressed,” protecting us and providing for us (v. 7). “The Lord lifts up those who are bowed down” (v. 8). He “watches over” us, “sustains” us, and will always be King (vv. 9-10).
Sometimes, when Christmas rolls around, our days will overflow with joyful moments. Sometimes, we’ll face loss, experience hurt, or feel alone. But at all times, God promises to be our light in the darkness, offering us tangible help and everlasting hope. —Xochitl Dixon
Father God, thanks for inviting us to know and rely on Your unchanging character as the source of our eternal hope.

God secures our hope in His unchanging character.

INSIGHT: Psalm 146 is a psalm of contrasts. But the opening and closing phrases of the chapter are identical: “Praise the Lord.” This literary technique is called an inclusio. An inclusio sets the framework for understanding the content in between. In the case of Psalm 146, that framework is praising the Lord.
In verses 1-4 the author describes the frailty and ineffectiveness of the strength of humans—they are a breath; they cannot save. Then comes the contrast. In verses 5-9 God is described as the Maker and Ruler of everything. And specifically in verses 7-9 the author says that the Lord watches over and protects those who are in trouble. What greater reason to praise the Lord than that He does for us what we cannot do for ourselves!
In the midst of difficult circumstances the Lord is faithful. How can you remind yourself and others of this today? J.R. Hudberg

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