THE DEATH OF DOUBT

The Death of Doubt

Read: John 11:1–16
Bible in a Year: Leviticus 14; Matthew 26:51–75

Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.—John 20:25

We know him as Doubting Thomas (see John 20:24-29), but the label isn’t entirely fair. After all, how many of us would have believed that our executed leader had been resurrected? We might just as well call him “Courageous Thomas.” After all, Thomas displayed impressive courage as Jesus moved purposefully into the events leading to His death.

At the death of Lazarus, Jesus had said, “Let us go back to Judea” (John 11:7), prompting a protest from the disciples. “Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” (v. 8). It was Thomas who said, “Let us also go, that we may die with him” (v. 16).

Thomas’s intentions proved nobler than his actions. Upon Jesus’s arrest, Thomas fled with the rest (Matt. 26:56), leaving Peter and John to accompany Christ to the courtyard of the high priest. Only John followed Jesus all the way to the cross.

Despite having witnessed the resurrection of Lazarus (John 11:38-44), Thomas still could not bring himself to believe that the crucified Lord had conquered death. Not until Thomas the doubter—the human—saw the risen Lord, could he exclaim, “My Lord and my God!” (John 20:28). Jesus’s response gave assurance to the doubter and immeasurable comfort to us: “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (v. 29). —Tim Gustafson

Father, teach us to act on what we do know about You and Your goodness, and trust You in faith for what we don’t know.

Real doubt searches for the light; unbelief is content with the darkness.

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MYSTICISM AND RICHARD FOSTER: IS IT POSSIBLE TO TRUST GOD TOO MUCH?

MYSTICISM AND RICHARD FOSTER: IS IT POSSIBLE TO TRUST GOD TOO MUCH?

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While it is not possible to trust God too much, it is possible to trust Him wrongly and unbiblically. David had trusted God in the wrong way. He had been celebrating the return of the Ark of the Covenant to Jerusalem – a good thing – but he was trusting God in the wrong way. Instead of appointing Levites to carry the Ark, as God had instructed, he thought he had a better way to convey the Ark – in an ox-drawn cart:

∑       And David and all the house of Israel were celebrating before the LORD, with songs and lyres and harps and tambourines and castanets and cymbals. And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. (2 Samuel 6:5-7; ESV)

We find this very disturbing. Often, we too do things that we think will honor God, but instead, we are disciplined. We had thought that we had been led by right motives, but we weren’t. When we violate God’s concerns and His Word, we are not led by the right motives but by our own. Scripture gives us many warnings against departing from His Word:

∑       And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. (Isaiah 8:19-20)

∑       I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. (1 Corinthians 4:6)

When we violate the Word or go outside of it in ways that compete against God’s counsel, we incur His needful discipline. Jesus therefore taught:

∑       “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” (Matthew 4:4)

I bring this up because many, in the Name of God, go beyond the Word of God to the detriment of the people of God. For example, the “Christian” mystics add many things to the Word, which they claim are essential for our Christian life. However, the Bible claims that whatever is essential is already contained in Scripture:

∑       All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:16-17)

However, in Celebration of Discipline, the mystic, Richard Foster, proposes many “essentials” that go far beyond anything that Scripture has to say:

∑       “Often we assume we are in contact [with God] when we are not…Often people will pray and pray with all the faith in the world, but nothing happens. Naturally, they are not contacting the channel [of God]. We begin praying for others by first centering down and listening to the quiet thunder of the Lord of hosts. Attuning ourselves to divine breathings is spiritual work, but without it our praying is vain repetition. Listening to the Lord is the first thing…(34)

Often, “nothing happens” for many years. Abraham had to wait 25 years for the birth of his promised son, Isaac. Moses had to wait 40 years until God appeared to him in the burning bush. Therefore, the Bible counsels us to wait patiently:

∑       For you have need of endurance, so that when you have done the will of God you may receive what is promised. (Hebrews 10:36)

However, Foster suggests that there is something wrong if we don’t promptly receive from God. Yes, we can create barriers against God that can cause us to miss “the channel.” Unrepented sin creates such a barrier, for example:

∑       Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. (1 Peter 3:7)

Our motives can also create a barrier:

∑       You ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. (James 4:2-3)

However, failure to implement Foster’s unbiblical practices presents no barrier whatsoever.

Foster also promotes the use of imagination in meditation and prayer:

∑       Hence, you can actually encounter the living Christ in the event, be addressed by His voice and be touched by His healing power. It can be more than an exercise of the imagination; it can be a genuine confrontation. Jesus Christ will actually come to you.

According to Foster, we can imaginatively visual Jesus coming to us, and “Jesus Christ will actually come.” This is little different from idolatry. In one instance, we create a physical idol; in another, we create a mental idol to do our bidding, something strictly forbidden by the Ten Commandments:

∑       "You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below.” (Exodus 20:4)

Foster is instructing us to make for ourselves a mental idol, one that will actually serve us. Instead, Jesus requires us to worship God in “spirit and in truth,” rather than in our imaginations. We do not have the privilege to imagine or conjure up the God that we want. The KJV translation brings out the fact that many have hardened themselves to God by creating for themselves a god of “their imaginations”:

∑       Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. (Romans 1:21-23; KJV)

Instead, we are to expose such false imaginations which oppose the “knowledge of God”:

∑       For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds; Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ. (2 Corinthians 10:4-5; KJV)

Nevertheless, Foster insists that:

∑       Imagination opens the door to faith. If we can ‘see’ in our mind’s eye a shattered marriage whole or a sick person well, it is only a short step to believing that it will be so. (36)

Perhaps our imaginations do open the door to faith, but to which faith:

∑       Imagine the light of Christ flowing through your hands and healing every emotional trauma and hurt feeling your child experienced that day. Fill him or her with the peace and joy of the Lord. In sleep the child is very receptive to prayer since the conscious mind, which tends to erect barriers to God’s gentle influence, is relaxed. (39)

Not only is this practice unbiblical, it is also assumes that we can coerce God, through the use of our imaginations, to give us what we want and when we want it. This represents both a serious debasing of God and an exaltation of our own manipulations. Against such presumptions, James warned:

∑       Now listen, you who say, "Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money." Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, "If it is the Lord's will, we will live and do this or that." As it is, you boast and brag. All such boasting is evil. (James 4:13-16)

Foster’s teachings are no less boastful. We cannot presume that we can manipulate God to give us what we want and when we want it. This is how Satan tempted Jesus:

∑       Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’” Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” (Matthew 4:5-7)

Foster is also putting “God to the test,” assuming that He must perform in accordance with Foster’s techniques. Instead, blessing doesn’t depend on such manipulations but on God’s specifications:

∑       Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. (Joshua 1:8)

∑       But seek first the kingdom of God and his righteousness, and all these things will be added to you. (Matthew 6:33)

Foster is teaching an unbiblical God, one who cannot bless “since the conscious mind, which tends to erect barriers to God’s gentle influence.” Instead, God is all-powerful and is not impeded by our conscious mind:

∑       But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” (Matthew 19:26)

∑       "To the angel of the church in Philadelphia write: ‘These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open.’” (Rev. 3:7)

Foster also suggests that our minds are an impediment to receiving the grace of God. Instead, we are taught that our minds are a tool that enables us to connect to God:

∑       And he [Jesus] said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.” (Matthew 22:37)

Foster has imagined an unbiblical God. How does God react to us when we go beyond Scripture? Here is how He addressed his most righteous servant:

∑       “Who is this that darkens counsel by words without knowledge?” (Job 38:2)

∑       “Shall a faultfinder contend with the Almighty? He who argues with God, let him answer it.” (Job 40:2)

After Job repented of his foolishness, God turned His anger upon Job’s three friends:

∑       “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” (Job 42:7-8)

We must speak of God correctly. However, after Job repented in dust and ashes, it was as if he had never sinned at all.

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LOOK WHAT JESUS HAS DONE

Look What Jesus Has Done

Read: Luke 8:1–8
Bible in a Year: Leviticus 13; Matthew 26:26–50

See that you . . . excel in this grace of giving.—2 Corinthians 8:7

The little boy was only eight when he announced to his parents’ friend Wally, “I love Jesus and want to serve God overseas someday.” During the next ten years or so, Wally prayed for him as he watched him grow up. When this young man later applied with a mission agency to go to Mali, Wally told him, “It’s about time! When I heard what you wanted to do, I invested some money and have been saving it for you, waiting for this exciting news.” Wally has a heart for others and for getting God’s good news to people.

Jesus and His disciples needed financial support as they traveled from one town and village to another, telling the good news of His kingdom (Luke 8:1-3). A group of women who had been cured of evil spirits and diseases helped to support them “out of their own means” (v. 3). One was Mary Magdalene, who had been freed from the presence of seven demons. Another was Joanna, the wife of an official in Herod’s court. Nothing is known about Susanna and “many others” (v. 3), but we know that Jesus had met their spiritual needs. Now they were helping Him and His disciples through giving their financial resources.

When we consider what Jesus has done for us, His heart for others becomes our own. Let’s ask God how He wants to use us. —Anne Cetas

How might you be a part of getting the good news of salvation to people in your neighborhood and around the world? Tell someone the story of what Jesus has done for you. Write a note of encouragement to someone. Share a gift with a missionary. Pray.

Jesus gave His all; He deserves our all.

INSIGHT: Jesus honored a sinful woman who washed His feet with her tears, wiped them dry with her hair, and then poured out an expensive flask of perfume on His feet (Luke 7:36-50). Assuring the woman that her sins were forgiven, Jesus tells disgusted religious leaders that she is an example of one who having been forgiven much loves all the more (v. 47). It is in this context that we read that some women who had been cured of evil spirits and various diseases traveled with Jesus to support Him and His disciples out of their own means. Maybe we can ask ourselves: What grace and mercy have we received that gives us reason to give attention, respect, comfort, and encouragement to others? Mart DeHaan

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I KNOW EVERYTHING

I Know Everything

Read: Psalm 139:1–18
Bible in a Year: Leviticus 11–12; Matthew 26:1–25

You discern my going out and my lying down; you are familiar with all my ways.—Psalm 139:3

Our son and daughter-in-law had an emergency. Our grandson Cameron was suffering from pneumonia and bronchitis and needed to go to the hospital. They asked if we could pick up their five-year-old son, Nathan, from school and take him home. Marlene and I were glad to do so.

When Nathan got in the car, Marlene asked, “Are you surprised that we came to get you today?” He responded, “No!” When we asked why not, he replied, “Because I know everything!”

A five-year-old can claim to know everything, but those of us who are a bit older know better. We often have more questions than answers. We wonder about the whys, whens, and hows of life—often forgetting that though we do not know everything, we know the God who does.

Psalm 139:1 and 3 speak of our all-knowing God’s all-encompassing, intimate understanding of us. David says, “You have searched me, Lord, and you know me. . . . You discern my going out and my lying down; you are familiar with all my ways.” How comforting to know God loves us perfectly, is fully aware of what we will face today, and He knows how best to help us in every circumstance of life.

Our knowledge will always be limited, but knowing God is what matters most. We can trust Him. —Bill Crowder

Thank You, Lord, that You know everything about me and what I need.

Learn how to enjoy the presence of God. For help, go to discoveryseries.org/q0718.

Knowing God is what matters most.

INSIGHT: God knows who we are (Ps. 139:1-6), who we are becoming (vv. 7-12), and how we got where we are (vv. 13-18). Consider praying Psalm 139:1 as both a confession and an invitation. Take comfort in the fact that God knows and loves you, and invite Him to take you to places of greater intimacy with Him. Dennis Moles

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LEANING ON JESUS

Leaning on Jesus

Read: John 13:12–26
Bible in a Year: Leviticus 8–10; Matthew 25:31–46

One of them, the disciple whom Jesus loved, was reclining next to him.—John 13:23

Sometimes when I put my head on my pillow at night and pray, I imagine I’m leaning on Jesus. Whenever I do this, I remember something the Word of God tells us about the apostle John. John himself writes about how he was sitting beside Jesus at the Last Supper: “One of them, the disciple whom Jesus loved, was reclining next to him” (John 13:23).

John used the term “the disciple whom Jesus loved” as a way of referring to himself without mentioning his own name. He is also depicting a typical banquet setting in first-century Israel, where the table was much lower than those we use today, about knee height. Reclining without chairs on a mat or cushions was the natural position for those around the table. John was sitting so close to the Lord that when he turned to ask him a question, he was “leaning back against Jesus” (John 13:25), with his head on his chest.

John’s closeness to Jesus in that moment provides a helpful illustration for our lives with Him today. We may not be able to touch Jesus physically, but we can entrust the weightiest circumstances of our lives to Him. He said, “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). How blessed we are to have a Savior whom we can trust to be faithful through every circumstance of our lives! Are you “leaning” on Him today? —James Banks

Dear Lord Jesus, help me to lean on You today and to trust You as my source of strength and hope. I cast all my cares on You and praise You because You are faithful.

Jesus alone gives the rest we need.

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LEADING AND ANOINTING OF THE SPIRIT

LEADING AND ANOINTING OF THE SPIRIT

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This is an anxiety-laden topic. Many verses inform us that we are led or guided by the Spirit, like “But when he, the Spirit of truth, comes, he will guide you into all the truth” (John 16:13). Likewise, Psalm 23 promises that “He guides me in paths of righteousness.”  Although these promises are comforting, they also raise the uncomfortable question, “How can I be sure that I am being led by the Spirit?”

Most of us understand that He guides us through the Word:

∑       Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is--his good, pleasing and perfect will. (Romans 12:2; Proverbs 3:5-6)

Others would add that in order to understand the Word, we must practice it:

∑       But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil. (Hebrews 5:14)

However, there are many decisions that Scripture does not fully address:

∑       What career or job should I pursue?

∑       What ministry should I get involved in?

∑       Who should I marry?

The list is endless and also stress-producing. It should not be surprising that views vary. Here are three:

1.    POPULAR: This view emphasizes that God has a plan for our lives, and we need to discover it through Bible study, circumstances, Spirit promptings, and sage advice. However, this view still leaves us with the uncertainty that perhaps we haven’t heart the Spirit correctly and are taking ourselves out of His will.

2.    CHARISMATIC/PENTECOSTAL: This view is very similar to the first. However, it also includes seeking God’s leading through supernatural leadings, gifts of the Spirit, words of knowledge, and even dream analysis.

3.    PROVIDENTIAL: This view is substantially different from the first two, even though it affirms many of the same truths. First, it emphasizes the fact that God has a detailed plan for our lives:

∑       Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. And even the very hairs of your head are all numbered. (Matthew 10:28-30)

Jesus not only claimed that God knows the number of hairs on our head; He has even ordained them, along with the number of days we will live (Psalm 139:16). Consequently, even the deeds that we are to perform have been decided:

∑       For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Eph. 2:10)

This Providential View also stresses the fact that we don’t have to discover God’s plan for our lives or His leading, since He seldom reveals it to us. Instead, we can have confidence that God is still able to guide us infallibly by His Spirit.

Admittedly, this doesn’t make complete sense. After all, how could God possibly be guiding us as we are making our freewill decisions! It seems impossible that the two could possibly go together. However, they do! God guides our footsteps all the time, even when we are unaware of it:

∑       In their hearts humans plan their course, but the Lord establishes their steps. (Proverbs 16:9)

∑       A man's steps are directed by the LORD. How then can anyone understand his own way? (Proverbs 20:24)

Here is something even more amazing about our God. He is able to infallibly direct those who don’t even want His guidance:

∑       The king's heart is in the hand of the LORD; he directs it like a watercourse wherever he pleases. (Proverbs 21:1)

There are just so many examples of our Lord bringing heathen nations to just the right place and at just the right time to accomplish His will. If He can do this with those who don’t want Him, how much more can He guide those who are His friends and are seeking His guidance!

This is not only biblical, but this understanding also enables us to trust God and to get our attention off ourselves and our doubts about discerning the Spirit’s leading. Instead, knowing that God is fully able to lead us, even without our being aware of this, gives us peace.

Before, I understood this, I had been thoroughly obsessed with whether or not I was truly hearing God and following His leading. Now, through the truths of Scripture, I have found rest:

∑       Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil. (Proverbs 3:5-7)

Meanwhile, there are others who are unbiblically confident about the leading or “anointing of the Spirit.” They claim that we if are led by the Spirit, we do not need Scripture, teachers, pastors, or any other assistance. Gnostic/New Age/Emergent “Christians” fall into this error, claiming that they have the truth within them and, therefore, do not need the Scriptures. They often appeal to this verse:

∑       I am writing these things to you about those who are trying to lead you astray.  As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit--just as it has taught you, remain in him. (1 John 2:26-27)

Some mistakenly conclude that if we are anointed by the Spirit, we will not “need anyone to teach” us anything. Therefore, we do not need teachers, pastors, or even the Bible. However, if this were so, there would be absolutely no reason for John to write to those having this anointing. Instead, he wrote:

∑       That which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. (1 John 1:3)

∑       My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. (1 John 2:1)

∑       I write these things to you who believe in the name of the Son of God that you may know that you have eternal life. (1 John 5:13)

If their anointing teaches them “about all things,” why then would John even bother to write to them? Instead, he claimed that listening to the Apostles was a necessary indication that they are of the truth:

∑       Whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood. (1 John 4:6)

If the anointing of the Spirit alone was adequate, why then would there be any need to “listen to us!” Instead, some could retort, “I have the Spirit. I don’t need to listen to you!”

Instead, the entire New Testament has affirmed the need for teaching, even among the anointed. Therefore, new believers sat under the teachings of the Apostles:

• And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. (Acts 2:42-43)

Evidently, Christ believed that teachers were necessary:

∑       So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (Eph. 4:11-13)

If the anointing had been enough, there would have been no need for teachers. However, the Spirit has gifted us variably for the up-building of His Church.

Instead, the anointing worked in conjunction with Scripture and Apostolic teaching. Without this anointing by the Spirit, Scripture was useless. The natural man would remain hardened against it:

∑       But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. (1 Cor. 2:14)

∑       “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.” (John 3:19)

Without the work of the Spirit and His anointing, Israel continually resisted the Word of God. The Jews had Scripture. However, without the Spirit’s work, the things of God would remain foolishness to them:

∑       But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains un-lifted, because it is removed in Christ. But to this day whenever Moses is read, a veil lies over their heart; but whenever a person turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. (2 Cor. 3:14-18)

Israel not only needed the Gospel; they also needed to have minds unveiled by the Spirit. Consequently, Paul wrote about the ministry of the Word as a twofold phenomenon. It is both the product of Apostolic writing/teaching and the Spirit:

∑       You are our letter…clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart. (2 Cor. 3:2-3)

As a result, the anointed became the epistle of two agents – the ministry of the Apostles and of the Spirit. Both agents were necessary. No one could therefore say, “Well, I have the anointing and, therefore, don’t need Paul and his writings.”

The reality of this joint ministry is reflected in many ways. Paul wrote:

∑       Think over what I say, for the Lord will give you understanding in everything. (2 Timothy 2:7)

What Paul had written was not enough. Instead, the Lord also played a necessary role to provide illumination or understanding (and even the inspiration of his writings). The Spirit’s anointing was necessary, but it didn’t work apart from Scripture.

Without the anointing of the Spirit, we remain blind to Scripture:

∑       The god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:4-6)

It is the anointing of the Spirit that illuminates Scripture for us, implanting it upon our hearts. In John’s church, all had the Hebrew Scriptures and the Apostolic teachings. However, all did not have the anointing:

∑       They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. But you have been anointed by the Holy One, and you all have knowledge. (1 John 2:19-20)

Without the anointing, we remain in darkness. With the anointing, we “have knowledge” through the Word of God. This is why we must continue to meditate on His Word both day and night (Psalm 1; Joshua 1:8).

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THE ADVOCATE

The Advocate

Read: 1 John 1:8–2:2
Bible in a Year: Leviticus 6–7; Matthew 25:1–30

If anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One.—1 John 2:1

From a Florida prison cell in June 1962, Clarence Earl Gideon wrote a note asking the United States Supreme Court to review his conviction for a crime he said he didn’t commit. He added that he didn’t have the means to hire a lawyer.

One year later, in the historic case of Gideon v. Wainright, the Supreme Court ruled that people who cannot afford the cost of their own defense must be given a public defender—an advocate—provided by the state. With this decision, and with the help of a court-appointed lawyer, Clarence Gideon was retried and acquitted.

But what if we are not innocent? According to the apostle Paul, we are all guilty. But the court of heaven provides an Advocate who, at God’s expense, offers to defend and care for our soul (1 John 2:2). On behalf of His Father, Jesus comes to us offering a freedom that even prison inmates have described as better than anything they’ve experienced on the outside. It is a freedom of heart and mind.

Whether suffering for wrongs done by us or to us, we all can be represented by Jesus. By the highest of authority He responds to every request for mercy, forgiveness, and comfort.

Jesus, our Advocate, can turn a prison of lost hope, fear, or regret into the place of His presence. —Mart DeHaan

Father in heaven, please help us to know what it means to have the freedom of Your love and presence. May we experience this freedom even in places that we have only seen as our confinement!

The one who died as our substitute now lives as our advocate.

INSIGHT: John encourages us to be honest about ourselves. Actually, his words are more of a warning than they are encouragement. Writing to a struggling church, John reminds his readers that we all struggle with sin and the claim that we don’t struggle has several drastic consequences: We deceive ourselves, the truth is not in us (1 John 1:8), we make God out to be a liar, and His word is not in us (v. 10). But John’s point is not a downer. Those warnings surround a very familiar promise. Our sins do not keep us from God—because when we acknowledge (confess) them, we are forgiven for them (v. 9). What do you need to confess as sin and then trust that God has forgiven? J.R. Hudberg

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