Friday, January 17, 2014

IS OBEYING GOD WORTH IT?

Today's promise: Obeying God brings great joy

Is obeying God worth it?

If they listen and obey God, then they will be blessed with prosperity throughout their lives. All their years will be pleasant.
Job 36:11 NLT

The benefits of obedience
Sometimes you may wonder if obeying God is worth it. Job's friend, Elihu, concluded in Job 36:11 that God is just and does bless those who obey him. If you don't reap the benefits of obedience in this life, you will in the next.
The Pharisees in Jesus' day obeyed the law, but for all the wrong reasons. Jesus warned in Matthew 5:20 that God looks at people's hearts. He wants obedience that flows out of love for him.

But I warn you — unless you obey God better than the teachers of religious law and the Pharisees do, you can't enter the Kingdom of Heaven at all!
When the religious leaders commanded Peter and the apostles to stop preaching the gospel, their priorities were put to the test. Their answer, recorded in Acts 5:29, teaches us that obedience to God must come first, even if it requires personal sacrifice.
But Peter and the apostles replied, "We must obey God rather than human authority."

God has not hidden the secret of obedience — he has made his expectations clear. Micah 6:8 summarized the way people can please God.

No, O people, the Lord has already told you what is good, and this is what he requires: to do what is right, to love mercy, and to walk humbly with your God.
Adapted from Living Water for Those Who Thirst Tyndale House Publishers (2000), pp 139-40

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House


HEAVENLY PERSPECTIVE

HEAVENLY PERSPECTIVE

READ:
2 Corinthians 4:16-18

The things which are seen are
temporary, but the things which
are not seen are eternal.
-2 Corinthians 4:18

Fanny Crosby lost her sight as an infant.  Yet, amazingly, she went on to become one of the most well-known lyricists of Christian hymns.  During her long life, she wrote over 9,000 hymns.  Among them are such enduring favorites as “Blessed Assurance” and “To God Be the Glory.”

Some people felt sorry for Fanny.  A well-intentioned preacher told her, “I think it is a great pity that the Master did not give you sight when He showered so many other gifts upon you.”  It sounds hard to believe, but she replied:  “Do you know that if at birth I had been able to make one petition, it would have been that I was born blind?...Because when I get to heaven, the first face that shall ever gladden my sight will be that of my Savior.”

Fanny saw life with an eternal perspective.  Our problems look different in light of eternity:  “For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen.  For the things which are seen are temporary, but the things which are not seen are eternal: (2 Corinthians 4:17-18).

All our trials dim when we remember that one glorious day we will see Jesus! – Dennis Fisher

Dear God, please help us to see this life
from a heavenly perspective.  Remind us that
our trials, however difficult, will one day fade
from view when we see You face to face.
*************************************
The way we view eternity will affect
the way we live in time.

INSIGHT
Christ-followers will experience trials and tribulation in this life.  Christian ministry, like any other activity, carries with it the wear and tear of opposition, resistance, and disappointment.  Paul acknowledges this reality but finds more than enough power and encouragement from his inner spiritual transformation to carry on.  In Paul’s mind, the final outcome will be an “eternal weight of glory” (v.17).  In all this, perspective is essential.  “For the things which are seen are temporary but the things which are not seen are eternal” (v.18).  The Greek word temporary could be translated “for a season.”  The good and ills we face each day are only seasonal, but the reality of Christ will last for all eternity.  This perspective gives the believer staying power to face life’s challenges.

Have a blessed day and weekend.
God Our Creator’s Love Always
Unity & Peace





THE MEANING OF LOVE

For more great blogs as this one go to Daniel’s blog site at:  www.Mannsword.blogspot.com

THE MEANING OF LOVE

Jesus’ ministry was about compassion (Mat. 9:36; 14:4; 20:34; Mark 8:2; Luke 7:13) and love (John 15:9; 11:5; 13:1; 19:26; Rom. 8:35; 5:8; Mark 10:21; 1 John 3:16).

His disciples knew that Jesus loved them. In his Gospel, John was very explicit about knowing Jesus’ love for him (John 19:26; 20:2; 21:7, 20). However, it is likely that they all knew that Jesus loved them. He eventually made it very plain to them by laying down His life.

However, the Gospel accounts lack any verse where Jesus encouraged His disciples. He never told them that they were growing or doing a good job. Instead, Jesus was very critical of them. For example, He corrected Philip right before He would be taken from them:

·       “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?  Don’t you believe that I am in the Father, and that the Father is in me?” (John 14:9-10)

Despite His critical talk, they knew that Jesus loved them. I think that this points to a fundamental difference in how we measure and understand love as opposed to the 1st century understanding. Today, we measure love in terms of how highly the other regards me – the kind things they say about me, their lack of criticism of me, and their agreement with my lifestyle choices. In other words, we measure love in terms of affirmation. If you affirm me, you love me. If you don’t, then you hate me.

Perhaps there is something wrong with the way we measure love. Instead, the Bible measures love by our willingness to sacrifice ourselves for the ultimate welfare of another. Jesus defined love this way:



·       My command is this: Love each other as I have loved you.  Greater love has no one than this: to lay down one’s life for one’s friends. (John 15:12-13)

And Jesus modeled this love by dying for us. How then do we love our neighbor? Not necessarily with agreeable and encouraging words – words of affirmation! Jesus often spoke painful words to people, but this was because they needed to hear them (Mark 10:21).

We too must love enough to go beyond stroking egos and affirming our friends so that will like and appreciate us. If we love, we will confront as Jesus confronted. We will pursue the ultimate welfare of the other, even if they might hate us for this.

Jesus informed the Pharisees that if they didn’t believe in Him, they would die in their sins (John 8:24). Those words might have seemed harsh, but they were words of love, spoken to undermine false hopes in favor of the One true hope!

We too must expose false hopes to show the way to the One true hope. One friend related to me her regrets. She had many homosexual friends and would even party with them at the gay bars and clubs, never once warning them about their false hope. She now laments that she had come to understand love too late for them.


WHY DIDN'T GOD PROVIDE STRONGER PROOFS

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WHY DIDN’T GOD PROVIDE STRONGER PROOFS 

I am often confronted with this argument:

  • If god wanted to "prove" the faith he could certainly do that without effort.

However, He has proved it! Paul argues that the evidence is so compelling that we are “without excuse” if we deny it (Rom. 1:20). However, we have erected selective filters against the light of this evidence (John 3:19-21), refusing to see the evidence. It is almost like trying to talk to a bulimic. It doesn’t matter how many times that we tell her that she is thin, she is convinced that she is fat.

Humanity is also bulimic. We are surrounded by the evidence of God but refuse to see it. As a seven-year-old, I was exposed to the Lord’s prayer in public school. Consequently, when I got into bed at night, I would clasp my hands together and pray in Jesus’ name. Astonishingly, many incredible things happened for this seven-year-old. However, once I turned eight, I learned that I was Jewish and that Jews didn’t do that kind of thing. Therefore, I quit praying entirely. I had placed my ethnicity above what I knew about God, reaping disastrous consequences!

Admittedly, even we Christians can become insensitive to the evidences around us. As a result, we too cry out to God, “Why don’t You strengthen my faith? Reveal yourself to me in a miraculous manner!”

However, we are in good company. Surrounded by Jesus’ miracles, even His disciples asked Him to increase their faith (Luke 17:5). When John the Baptist was languishing in prison, racked with doubts about Jesus, He instructed John’s disciples to tell John about the many miracles they had seen Jesus perform (Mat. 11).

However, Jesus responded to His own disciples in a different manner, appropriate to those who had already seen many miracles:

  • “So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’” (Luke 17:10)

This cryptic response suggested several things. Faith is granted more abundantly to those who will not abuse it. If we think that we are righteous enough to deserve greater levels of confidence in the faith, faith can be dangerous. It can enable higher levels of self-righteousness:


  •  Look at me! I trust God completely, and look at the blessings I am deriving as a result of this!

Instead, we need to first learn that way to faith-confidence is through the knowledge that we are “unworthy servants” who don’t deserve this valuable gift. Despite all of the evidence around us, such confidence must come from above, but will only come to those who will not abuse it.

We think that require more miracles as a foundation for our faith-confidence. However, according to Jesus, the next step in our growth requires humility – a firm understanding of our un-deservedness!

We think that we know what we need. However, Paul instructed us that we don’t even know what to pray for, and therefore, the Spirit must intervene for us according to God’s will (Rom. 8:26-27).

In general, humanity doesn’t know what they need. Convinced that they will be happy if they win the Lotto, they buy tickets. However, studies show that, more often than not, winning is actually loosing. Many lives become unraveled.

Yes, we need evidences, but we need far more. We also need the character that will enable us to profitably use the confidence that the evidences provide. Therefore, we must first undergo afflictions and even doubts (2 Cor. 4:7-11) to cause us to despair of ourselves and to trust in Him alone (2 Cor. 1:8-9). We need to first be emptied of our self-confidence before we can be filled with a God-confidence. And when we are emptied, we hungrily and dependently seek understanding from Scripture, as the Psalmist David confessed

  • Before I was afflicted I went astray, but now I obey your word… It was good for me to be afflicted so that I might learn your decrees. (Psalm 119:67, 71)







A LETTER TO AN EVANGELICAL ABOUT THE STATE OF THE CHURCH

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A LETTER TO AN EVANGELICAL ABOUT THE STATE OF THE CHURCH

I too am troubled by the evangelical church, but I still continue to make a sharp distinction between evangelicals (those who believe that the Bible is fully God-breathed) and the liberals, many of whom are very nice people, but nevertheless believe that there are multiple ways to be saved. For them, Jesus and the Cross are not essential!  

I make this sharp distinction between these two groups because the Bible does:

  • John 15:7-10: If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. As the Father has loved me, so have I loved you. Now remain in my love.  If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love.

·        John 3:16: For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

Almost inevitably, those who hold that part of the Word is God-given inevitably sit in judgment over His Word instead of allowing the Word to judge them. In sitting above the Word, they have delegated to themselves the responsibility to determine which parts are inspired. (If we had such an ability, we wouldn’t need the Word altogether!) The result is a very different faith! Also inevitably and predictably, their religion resembles the liberal, educated world, which has become authoritative for them. Are they faithful to the Word? Hardly! Are they saved? I’ll let God be the judge.

Yes, the evangelical world is a mess, but how does God regard them? Well, how did God regard the compromised Lot who chose to raise his family in Sodom?

  • 2 Peter 2:7-9: and if he [God] rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless  (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—  if this is so, then the Lord knows how to rescue the godly from trials.
In writing to the Corinthian church, Paul charged them with all kinds of sins. Nevertheless, he assured them that they were righteous in the sight of God:

  • 1 Cor. 6:8-11: Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.  And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
Can we say this about the liberal church? We are all sinners who deserve destruction! Were the Corinthians any more deserving than the others? No! Is this fair? Certainly not! It is grace!



EVANGELISM HAS BECOME A DIRTY WORD, EVEN FOR CHRISTIANS

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EVANGELISM HAS BECOME A DIRTY WORD, EVEN FOR CHRISTIANS

We are so used to being told that we Christians shove our religion down others’ throats that it might be worthwhile to hear from some other voices. I first became acquainted with Ayaan Hirsi Ali – ex-Muslim, ex-Dutch Parliamentarian, and atheist - in an atheist book club. They expressed great esteem for her and her book Nomad, except for what she said about Christianity:

  • The Christianity of love and tolerance remains one of the West’s most powerful antidotes to the Islam of hate and intolerance. Ex-Muslims find Jesus Christ to be a more attractive and humane figure than Muhammad, the founder of Islam.
  •  I have a theory that most Muslims are in search of a redemptive God. They believe that there is a higher power and that this higher power is the provider of morality, giving them a compass to help them distinguish between good and bad.  Many Muslims are seeking a God or a concept of God that in my view meets the description of the Christian God.  Instead they find Allah. They find Allah mainly because many are born in Muslim families where Allah has been the reigning deity for generations… (p. 239)
  •  The Christian leaders now wasting their time and resources on a futile exercise of interfaith dialogue with the self-appointed leaders of Islam should redirect their efforts to converting as many Muslims as possible to Christianity, introducing them to a God who rejects Holy War and who has sent his son to die for all sinners out of a love for mankind… The Vatican and all the established Protestant churches of northern Europe believed naively that interfaith dialogue would magically bring Islam into the fold of Western civilization. It has not happened, and it will not happen…. To help ground these people in Western society, the West needs the Christian churches to get active again in propagating their faith. It needs Christian schools, Christian volunteers, the Christian message… The churches should do all in their power to win this battle for the souls of humans in search of a compassionate God, who now find that a fierce Allah is closer to hand. (pp. 247, 249, 250, 251)

 

Interfaith dialogue is worse than a “futile exercise.” It is an invitation to be deceived by Imams who have every Koranic justification to deceive (Taqiyya) the infidel for the sake of Islam, even to the point of feigning friendship. It is noteworthy that we will not find true interfaith dialogue in the Muslim world where the Muslim has already obtained their goal - the subjugation the non-Muslim under Islamic Law.

 

Instead, Ali calls the Christian to do something that many pastors and priests aren’t calling us to do – to evangelize the Muslim. And Ali does not even believe in God, let alone Jesus!



MODERATE ISLAM: A MYTH OR JUST IRRELEVANT

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Moderate Islam:  A Myth or just Irrelevant

It’s hard to deny the extent of Islamic violence, even in Western nations. However, the secular narrative has drawn a sharp distinction between radical and moderate Islam, assuming that the latter group represents the majority and will eventually exercise a moderating influence. However, there are many indications that this assessment might be nothing more than wishful thinking. For example:

  • In May, an opinion poll published by NCRV public television and radio found that nearly three-quarters (73%) of Dutch Muslims believe that Muslims who travel to participate in jihad in Syria are heroes. Most Muslims (75%) surveyed believe that those who want to leave for Syria should be free to do so and do not want them to be arrested and prosecuted. Upon their return, they should be accepted back into Dutch society and their Dutch passports should not be revoked.

With such high esteem for terror and Jihad within the Islamic community, there is little reason to expect that these tendencies will be checked. These findings receive support from other surveys. For example, the:

  • “Berlin Center for Social Science Research” has conducted a survey whose results were just published in a paper by Ruud Koopmans, “Fundamentalism and out-group hostility Muslim immigrants and Christian natives in Western Europe” (free download at the link; WZB’s summary is here).

The respondents were Muslims of Turkish and Moroccan origin – certainly not the most radical Islamic nations. However, Koopmans was surprised by the findings and concluded:

  • These findings clearly contradict the often-heard claim that Islamic religious fundamentalism is a marginal phenomenon in Western Europe or that it does not differ from the extent of fundamentalism among the Christian majority. Both claims are blatantly false, as almost half of European Muslims agree that Muslims should return to the roots of Islam, that there is only one interpretation of the Koran, and that the rules laid down in it are more important than secular laws. 

Even more startling, approximately 53% of the Muslim respondents admitted that “Muslims aim to destroy Western culture.” This raises the question of the survival of Western democracy in light of a growing subculture from which many will readily use violence to replace democracy and Western values with Islamic Law.