Friday, February 10, 2017

THE GOOD, THE BAD, THE UGLY

The Good, the Bad, the Ugly
Never will I leave you; never will I forsake you.—Hebrews 13:5
A dear friend of mine sent me a text message that said, “I’m so glad we can tell each other the good, the bad, and the ugly!” We have been friends for many years, and we have learned to share our joys and our failures. We recognize we are far from perfect, so we share our struggles but we also rejoice in each other’s successes.
David and Jonathan had a solid friendship too, beginning with the good days of David’s victory over Goliath (1 Sam. 18:1-4). They shared their fears during the bad days of Jonathan’s father’s jealousy (18:6-11; 20:1-2). Finally, they suffered together during the ugly days of Saul’s plans to kill David (20:42).
Good friends don’t abandon us when external circumstances change. They stay with us through the good and the bad days. Good friends also may point us to God in the ugly days, when we may feel tempted to walk away from our Lord.
Real friendships are a gift from God because they exemplify the perfect Friend, who remains loyal through the good, the bad, and the ugly days. As the Lord reminds us, “Never will I leave you; never will I forsake you” (Heb. 13:5). —Keila Ochoa
Dear Lord, I thank You for the good friends You have placed in my life, but above all, I thank You for Your friendship.

Read about living in the power of the Spirit and serving one another in love at discoveryseries.org/q0214.
A friend is the first person who comes in when the whole world has gone out.

INSIGHT: Although Jonathan was the son of the king and in line for the throne, he was willing to sacrifice his own advancement and, instead, promote David. Throughout the years of their relationship, Jonathan showed the hallmarks of a true friend and brother, regarding David as more important than himself and seeking to put David’s interest ahead of his own. What are some characteristics of lasting, meaningful friendships (see Prov. 17:17)? What kinds of sacrifices are necessary in order to build a significant friendship (see Phil. 2:3-4)? How can our friendships represent the heart of Christ for us? (see John 15:15). Bill Crowder


DOES IT SPARK JOY?

Does It Spark Joy?
Finally, brothers and sisters, whatever is true . . . noble . . . right . . . pure . . . lovely . . . admirable—if anything is excellent or praiseworthy—think about such things.—Philippians 4:8
A young Japanese woman’s book on decluttering and organizing has sold two million copies worldwide. The heart of Marie Kondo’s message is helping people get rid of unneeded things in their homes and closets—things that weigh them down. “Hold up each item,” she says, “and ask, ‘Does it spark joy?’” If the answer is yes, keep it. If the answer is no, then give it away.
The apostle Paul urged the Christians in Philippi to pursue joy in their relationship with Christ. “Rejoice in the Lord always. I will say it again: Rejoice!” (Phil. 4:4). Instead of a life cluttered with anxiety, he urged them to pray about everything and let God’s peace guard their hearts and minds in Christ (vv. 6-7).
Looking at our everyday tasks and responsibilities, we see that not all of them are enjoyable. But we can ask, “How can this spark joy in God’s heart and in my own?” A change in why we do things can bring a transformation in the way we feel about them.
“Finally, brothers and sisters, whatever is true . . . noble . . . right . . . pure . . . lovely . . . admirable—if anything is excellent or praiseworthy—think about such things” (v. 8).
Paul’s parting words are food for thought and a recipe for joy. —David McCasland
Lord, show me how You want to spark joy in the tasks I face today.
A focus on the Lord is the beginning of joy.


INSIGHT: Paul’s encouragement to rejoice in difficult situations wasn’t from the perspective of someone who did not understand suffering. On Paul’s second missionary journey (ad 50-52), he was falsely accused of disturbing the social peace of the city. Severely flogged and unjustly imprisoned (Acts 16:20-25), Paul remained a picture of calmness and peace. Luke tells us that in the midst of such adversity, “Paul and Silas were praying and singing hymns to God” (v. 25). Paul knew what it meant to “not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Phil. 4:6). He could write these words because he himself practiced them. Are you at peace like Paul when life is difficult? Sim Kay Tee

HOW BAD THEOLOGY CAN UNDERMINE THE FAITH

HOW BAD THEOLOGY CAN UNDERMINE THE FAITH

For more grey blogs as this one go to Daniel’s blog site at:

Paul had warned that bad theology undermines faith:
       See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. (Colossians 2:8; ESV)

Bad theology can take us captive. Sometimes, it can even look benign:

       Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer. (1 Timothy 4:1-5)

Paul argued that even the smallest morsel of bad doctrine can undermine the entirety of our faith:
       You were running well. Who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. (Galatians 5:7-9)

A little bit of bad teaching can contaminate everything. I know that this sounds unbelievable, but just think about a computer virus. It’s just a small bit of information, but it can destroy your computer. The same seems to pertain to our faith.

Let’s take a couple of examples. Universalism is the belief that everyone will be saved in the end. They argue that, since God is love, He would never condemn His creations to an endless hell. However, this one simple belief contradicts the entire Bible.

Why should any bother to read the Bible if they are going to be saved anyway. The Christian life is not easy. We are called to suffer (2 Cor. 4:10-11). Why then live for Christ? Why be obedient if all will be saved?

The same goes for prayer, confession, repentance, and certainly evangelism. I would be ashamed to tell anyone that they need to come to Christ if they are going to heaven regardless. In fact, if all are to be saved, nothing in the Bible is of any real consequence. Better to eat, drink, and be merry!

Many other heresies will also undermine the entirety of the faith. Mysticism is becoming fantastically popular. Mysticism is the belief that we can enjoy the love and blessings of God without certain beliefs and doctrines. All that is necessary is the practice of certain mindless techniques/exercises like meditation to clear the mind, visualizations, repetitions of a single word, or imaginations.

If we can experience the love of God through the various mystical exercises, who needs the Bible, confession, repentance, faith, and obedience. Mysticism makes them all irrelevant. However, their various techniques are entering the Church like a tsunami.

Why? Progressives are coming to believe that experience, rather than our opposing beliefs, will bring world unity. Sociologist Tony Campolo wrote:
       A theology of mysticism provides some hope for common ground between Christianity and Islam. Both religions have within their histories examples of ecstatic union with God…I do not know what to make of the Muslim mystics, especially those who have come to be known as the Sufis. What do they experience in their mystical experiences? Could they have encountered the same God we do in our Christian mysticism. (Roger Oakland, Faith Undone, 108)

According to Campolo, we can plug into God through mystical techniques and experiences, and this common experience can become the basis of “common ground” among the various religions. He claims that he has been able to achieve “intimacy with Christ” through “centering prayer” (113). For him, this involves the repetition of the name of Jesus. However, he suggests that Muslims – and probably others – may also be able to achieve this same “intimacy with Christ” through the use of similar mystical techniques. If this is so, then theology and doctrine are no longer important. Instead, they build walls and present obstacles.

However, Campolo’s hope that people of different religions are experiencing our God lovingly and savingly is biblically absurd. Without having been reconciled to God through His Son, we cannot enter into His presence; nor would we want to. Israel had been so terrified by the manifestations of God on Mt. Sinai that they thought they would die (Deut. 5:25).

The Temple stood as a constant reminder that anyone not authorized to approach God would be struck dead. Even the authorized could only approach after lengthy preparations.

Jesus reiterated that fact that, naturally speaking, we hate the light of the presence of God:
       And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. (John 3:19-20)

Jesus, therefore, is the last One the unredeemed would want to encounter. What then are they encountering when they claim to have an encounter with God through exercising their techniques? Paul had warned:
       For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. (2 Corinthians 11:13-15)

Where then can we find safety from demonic deception and demonic encounters? Only through Christ and through His Word!


New York School of the Bible: http://www.nysb.nyc/


TRIED AND PURIFIED

Tried and Purified
When he has tested me, I will come forth as gold.—Job 23:10
During an interview, singer and songwriter Meredith Andrews spoke about being overwhelmed as she tried to balance outreach, creative work, marital issues, and motherhood. Reflecting on her distress, she said, “I felt like God was taking me through a refining season, almost through a crushing process.”
Job was overwhelmed after losing his livelihood, his health, and his family. Worse still, although Job had been a daily worshiper of God, he felt that the Lord was ignoring his pleas for help. God seemed absent from the landscape of his life. Job claimed he could not see God whether he looked to the north, south, east, or west (Job 23:2-9).
In the middle of his despair, Job had a moment of clarity. His faith flickered to life like a candle in a dark room. He said, “[God] knows the way that I take; when he has tested me, I will come forth as gold” (v. 10). Christians are tried and purified when God uses difficulty to burn away our self-reliance, pride, and earthly wisdom. If it seems as if God is silent during this process and He is not answering our cries for help, He may be giving us an opportunity to grow stronger in our faith.
Pain and problems can produce the shining, rock-solid character that comes from trusting God when life is hard. —Jennifer Benson Schuldt
Dear Lord, help me to believe that You are with me, even when I can’t see You working in my life. I surrender myself to Your purpose for any suffering I may endure.
Faith-testing times can be faith-strengthening times. 


INSIGHT: In today’s passage, Job responds to the accusations brought by his friend Eliphaz, who sarcastically asks whether Job thinks God is judging him because of his reverence for Him (22:4). Eliphaz insists that Job is suffering for a hidden scandal (v. 5). With assumptions but no evidence, he explains Job’s troubles by accusing him of being a self-centered rich man who has mistreated weak people for his own material gain. And so Job expresses his desire to be able to argue his case before God (ch. 23). The wrong assumptions of his friends have become part of the fire that is testing and refining him (v. 10). Do we have the courage to express our honest questions and true feelings to the Lord? Mart DeHaan

BEGIN WHERE YOU ARE

Begin Where You Are
The heavens declare the glory of God; the skies proclaim the work of his hands.—Psalm 19:1
I came across a solitary flower growing in a meadow today—a tiny purple blossom “wasting its sweetness in the desert air,” to borrow from the poet Thomas Gray’s wonderful line. I’m sure no one had seen this particular flower before, and perhaps no one will see it again. Why this beauty in this place? I thought.
Nature is never wasted. It daily displays the truth, goodness, and beauty of the One who brought it into being. Every day nature offers a new and fresh declaration of God’s glory. Do I see Him through that beauty, or do I merely glance at it and shrug it off in indifference?
All nature declares the beauty of the One who made it. Our response can be worship, adoration, and thanksgiving—for the radiance of a cornflower, the splendor of a morning sunrise, the symmetry of one particular tree.
Author C. S. Lewis describes a walk in the forest on a hot summer day. He had just asked his friend how best to cultivate a heart thankful toward God. His hiking companion turned to a nearby brook, splashed his face and hands in a little waterfall, and asked, “Why not begin with this?” Lewis said he learned a great principle in that moment: “Begin where you are.”
A trickling waterfall, the wind in the willows, a baby robin, the blue sky, a tiny flower. Why not begin your thankfulness with this? —David Roper
Father, may we always be reminded that You have placed beauty here because it reflects Your character. We praise You!

What are you thankful for today? Share it with us on Facebook.com/ourdailybread.


[God] is the beauty behind all beauty.  Steve DeWitt

INSIGHT: This worship song praises the wonders of God’s creation and His providential intervention for His people. The repeating refrain is, “His love endures forever.” The list of items for which to thank God, our Creator, are vast and extensive: God is good (v. 1), He is over all other “gods” (v. 2), He is the Lord of lords (v. 3), God alone does great wonders (v. 4), God by His understanding made the heavens (v. 5), He placed the earth on the waters (v. 6), He made the great lights (v. 7), He made the sun to govern the day (v. 8), and He made the moon and stars to govern the night (v. 9). As we behold the wonders of nature, we marvel at their Creator.  Dennis Fisher


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Monday, February 6, 2017

WHERE DO WE GO WHEN WE DIE?

WHERE DO WE GO WHEN WE DIE?

For more great blogs as this one go to Daniel’s blog site at:

One blogger has erroneously argued from the Old Testament that, when we die, we unconsciously sleep in the grave until the resurrection. For example, he cited:
       For in death there is no remembrance of you; in Sheol who will give you praise? (Psalm 6:5)

Indeed, before the Cross, the OT saints were not able to go into the presence of God, whose righteousness had not yet been satisfied by the death of His Son. It was this death that had brought the ultimate payment and cleansing even to the OT saints:

       For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (Hebrews 9:13-15; ESV)

It is only when our conscience has been cleansed that we can come into the presence of our Lord:
       let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. (Hebrews 10:22)

Without the Cross and this cleansing, the souls of OT believers could not be with the Lord:
       And all these [the OT saints], though commended through their faith, did not receive what was promised, since God had provided something better for us, that apart from us they should not be made perfect. (Hebrews 11:39-40)

All of this changed at the Cross when the veil of the Temple had been torn asunder, signifying that the way into the presence of the Lord was now open! Consequently, the souls of OT saints, which had been in the grave, now emerged (and I think rose to be with the Lord):

       And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. (Matthew 27:51-53)

Where then did these saints go afterwards? It would seem that had gone to be with the Lord in their spirit along with the NT saints (Rev. 6:9-11; 7:9-17; 14:13), who are now our witnesses:
       Therefore, since we are surrounded by so great a cloud of [OT saints described in chapter 11] witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us. (Hebrews 12:1)

The New Testament gives us explicit evidence that our soul goes to be with our Lord at death. Jesus’ parable of Lazarus and the Rich Man portrays the fate of two souls after death and before the resurrection. While Lazarus went to be with the saints, the rich man went to a place of torment (Luke 16).

Jesus assured the thief on the cross:

       “Truly, I say to you, today you will be with me in Paradise.” (Luke 23:43)

This would be without his physical body. Nevertheless, he would be with Jesus in a place of conscious and blissful paradise.

When Stephen was being stoned to death, he cried out “Lord Jesus, receive my spirit” (Acts 7:59). This exemplary saint had been convinced that he was going to be with the Lord in spirit.
Paul wrote of his confidence that, when he’d die, he’d go to be with the Lord:
       For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.  I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith. (Philippians 1:21-25)

       Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. (2 Corinthians 5:8)

To be away from the body meant to be consciously with the Lord. Often, when the term “sleep” is used, it refers to being with the Lord:
       who died for us so that whether we are awake or asleep we might LIVE WITH HIM. (1 Thessalonians 5:10; 4:13-17)

We only sleep from the perspective of the world. Instead, to “sleep” is now to actually “live” in His presence.

I find these verses comforting. More importantly, the fact that we go to be with the Lord at death is Biblical.


New York School of the Bible: http://www.nysb.nyc/

IN ALL CIRCUMSTANCES

In All Circumstances
Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.—1 Thessalonians 5:18
In our suburb we complain about the constant power outages. They can hit three times in a week and last up to twenty-four hours, plunging the neighborhood into darkness. The inconvenience is hard to bear when we cannot use basic household appliances.
Our Christian neighbor often asks, “Is this also something to thank God for?” She is referring to 1 Thessalonians 5:18: “Give thanks in all circumstances, for this is God’s will for you in Christ Jesus.” We always say, “Yes, of course, we thank God in all things.” But the half-hearted manner in which we say it is contradicted by our grumbling every time the power goes off.
One day, however, our belief in thanking God in all circumstances took on new meaning. I returned from work to find our neighbor visibly shaken as she cried, “Thank Jesus the power was off. My house would have burned down, and my family and I would have perished!”
A refuse-collection truck had hit the electricity pole in front of her house and brought down the high-tension cables right over several houses. Had there been power in the cables, fatalities would have been likely.
The difficult circumstances we face can make it hard to say, “Thanks, Lord.” We can be thankful to our God who sees in every situation an opportunity for us to trust Him—whether or not we see His purpose. —Lawrence Darmani
Father, we honor You with our words, but so often our actions reveal that our hearts don’t trust You. Help us to see You at work in every circumstance, no matter how difficult.
By God’s grace we can be thankful in all things.

INSIGHT: In the final instructions of his first letter to the Thessalonians, Paul culminates the theme of living out our faith. In addition to his challenge to be thankful in everything, we see a rapid-fire series of challenges (5:16-22): “Rejoice always, pray continually, give thanks in all circumstances . . . . Do not quench the Spirit. . . . hold on to what is good, reject every kind of evil.” This could feel intimidating if we were expected to accomplish this on our own, but God has given us the Holy Spirit. The challenge that undergirds all the others is “Do not quench the Spirit.” Instead of resisting (“quenching”) the Spirit’s help, as we yield to His control and guidance in our lives He equips us to live out our faith. For more on the work of the Spirit, check out the Discovery Series booklet How Can I Be Filled with the Spirit? at discoveryseries.org/q0301. Bill Crowder

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