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Lies
and Propaganda: Neil Tyson’s “Cosmos” Series
If you don’t think of
our scientific establishment as repressive propagandists, you might think
again. Casey Luskin asks the question:
· Are scientists today free to express their views
when they feel there are problems with authoritative paradigms, like modern
evolutionary biology?
Luskin then allows the
evolutionists to answer this question:
· "There's a feeling in biology that
scientists should keep their dirty laundry hidden, because the religious right
are always looking for any argument between evolutionists as support for their
creationist theories. There's a strong school of thought that one should never
question Darwin in public." (W. Daniel Hillis, in "Introduction: The
Emerging Third Culture," in Third
Culture: Beyond the Scientific Revolution, edited by John Brockman
(Touchstone, 1995), p. 26.)
http://www.evolutionnews.org/2014/04/shining_light_o084191.html
· "It is prima facie highly implausible that
life as we know it is the result of a sequence of physical accidents together
with the mechanism of natural selection ... My skepticism is not based on
religious belief or on a belief in any definite alternative. It is just a
belief that the available scientific evidence, in spite of the consensus of
scientific opinion, does not in this matter rationally require us to
subordinate the incredulity of common sense. This is especially true with
regard to the origin of life ... I realize that such doubts will strike many
people as outrageous, but that is because almost everyone in our secular
culture has been browbeaten into regarding the reductive research program as
sacrosanct, on the ground that anything else would not be science. ... In
thinking about these questions I have been stimulated by criticisms of the
prevailing scientific world picture... by the defenders of intelligent design.
... [T]he problems that these iconoclasts pose for the orthodox scientific consensus
should be taken seriously. They do not deserve the scorn with which they are
commonly met. It is manifestly unfair." (Thomas Nagel, Mind and Cosmos: Why the Materialist
Neo-Darwinian Conception of Nature Is Almost Certainly False, p. (Oxford
University Press, 2012), pp. 6-7, 10.)
· "Honest critics of the evolutionary way of
thinking who have emphasized problems with biologists' dogma and their
undefinable terms are often dismissed as if they were Christian fundamentalist
zealots or racial bigots. But the part of this book's thesis that insists such
terminology interferes with real science requires an open and thoughtful debate
about the reality of the claims made by zoocentric evolutionists." (Lynn
Margulis and Dorion Sagan, Acquiring
Genomes: A Theory of the Origins of the Species, (Basic Books, 2003), p.
29).)
· "It is dangerous to raise attention to the
fact that there is no satisfying explanation for macroevolution. One easily
becomes a target of orthodox evolutionary biology and a false friend of
proponents of non-scientific concepts. According to the former we already know
all the relevant principles that explain the complexity and diversity of life
on earth; for the latter science and research will never be able to provide a conclusive
explanation, simply because complex life does not have a natural origin."
(Günter Theißen, "The proper place of hopeful monsters in evolutionary
biology," Theory in Biosciences,
124: 349-369 (2006).)
· "We've been told by more than one of our
colleagues that, even if Darwin was substantially wrong to claim that natural
selection is the mechanism of evolution, nonetheless we shouldn't say so. Not,
anyhow, in public. To do that is, however inadvertently, to align oneself with
the Forces of Darkness, whose goal is to bring Science into disrepute. ...
[N]eo-Darwinism is taken as axiomatic; it goes literally unquestioned. A view
that looks to contradict it, either directly or by implication is ipso facto
rejected, however plausible it may otherwise seem. Entire departments, journals
and research centres now work on this principle." (Jerry Fodor and Massimo
Piattelli-Palmarini, What Darwin Got Wrong (Farrar, Straus and Giroux, 2010),
pp. xx, xvi.)
Luskin adds:
· A 2008 article in Nature on the Altenberg 16
conference explained that some others willingly self-censor their own
criticisms so as to avoid "handing ammunition" to
"creationists."
· Says [Jerry] Coyne: "People shouldn't
suppress their differences to placate creationists, but to suggest that
neo-Darwinism has reached some kind of crisis point plays into creationists'
hands."
· Chinese paleontologist J.Y. Chen [claims]:
"In China we can criticize Darwin, but not the government. In America, you
can criticize the government, but not Darwin."
In such a politically
correct, hostile, propagandistic, and self-censored climate, it would seem that
the average “Joe” needs to be careful about what he absorbs from the scientific
elites.
In the Christian Research Journal, Luskin warns
about the reboot of Cosmos - Neil
Degrasse Tyson’s current series to sell evolution:
· The Cosmos
reboot has been sharply criticized – even by evolutionists – for inventing
stories and religious persecution of scientists while whitewashing religion’s
positive historical influence on science. It promotes “unguided” and “mindless”
evolution while omitting scientific evidence that challenges neo-Darwinism or
supports intelligent design… It was created by celebrity atheists seeking to
advance a materialistic worldview… Public school teachers have already
expressed their intent to use Cosmos.
(CRI, Vol. 37, number 04, 34-41)
The executive producer
admits its propagandistic intentions:
· Seth Macfarlane acknowledges the series’ intent
to oppose “a resurgence of creationism and intelligent design… theory”…
Macfarlane is concerned about “the rise of schools questioning evolution,”
which is “incredibly damaging to the evolution of any society.” (35-36)
Are these adversarial
views a danger to science or just to the religion
of naturalism, which requires that only
natural explanations are allowable? Instead, many have written that
Christianity has largely contributed to the flourishing of science:
· [Ian] Barber answers: “Many historians of
science have acknowledged the importance of the Western religious tradition in
molding assumptions about nature that were congenial to the scientific
enterprise.” Thus Ronald Numbers explains, “The greatest myth in the history of
science and religion holds that they have been in a state of constant
conflict.” (37)
However, for many
evolutionists, ideology should trump the accurate presentation of scientific
findings:
· Historian Joseph Martin proposes granting Cosmos “the artistic license to lie”
when done “in the service of a greater truth.” He writes, “Perhaps the greater
truth here is that we do need to promote greater public trust in science if we
are going to tackle some of the frankly quite terrifying challenges ahead and
maybe a touch of taradiddle [lies] in that direction isn’t the worst thing.”
(37)
Since when do lies
“promote greater public trust in science?” In the long run, they will not; nor
will their repressive and censorious culture:
· Epidemiologist W. Daniel Hillis laments “a
feeling in biology that scientists should keep their dirty laundry hidden,
which creates “a strong school of thought that one should never question Darwin
in public.” Two Rutgers cognitive scientists say essentially the same: “We’ve
been told by more than one of our colleagues that, even if Darwin was
substantially wrong to claim that natural selection is the mechanism of
evolution, nonetheless we shouldn’t say so. Not, anyhow, in public.” (38)
Nor even in the media,
the public schools, and in the university! They present a monolithic front. We
are faced with a conspiracy of silence in the face of the militant enforcement
of what the elites now call “science.” This
is well-oiled by a slick and aggressive propagandistic machine. Tyson likens
macro-evolution deniers to Hitler supporters:
· Cosmos shows crowds cheering for Hitler while Tyson
says, “Human intelligence is imperfect, surely, and newly arisen. The ease with
which it can be sweet-talked, overwhelmed, or subverted by other hard-wired
tendencies [like religion and ID] sometimes themselves disguised as the light
of reason is worrisome.” (40)
Meanwhile, generations
have been “sweet-talked, overwhelmed, or subverted” by the notion that humanity
arose uncaused out of nothing.
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